Gumraah Aur Bad Mazhabon Se Bachne Ke Mutalliq Qurani Aayat Aur Ahadeese Shareefa (Roman Urdu)
*بسم اللّٰه الرّحمٰن الرّحيم*
Har Sunni Musalman Is Post Ko Zaroor Mukammal Padhe.
*Is Post Me Teen Aayate Muqaddasa, Un Aayaat Ki Tafseer Aur Kuch Ahadeese Kareemah Aur Chand Fatawa Ki Ibaaraat Waghairah Mazkoor Hai.*
Is Mauzoo Par Ke Bad Mazhabon Ki Sohbat Unke Bayan, Waz Aur Unki Baaton Se Bachna Chaahiye.
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Aayat 1 :
*Allah تعالیٰ Ka Qurane Majeed Me Farmaan Hai :*
*وَ اِذَا رَاَیْتَ الَّذِیْنَ یَخُوْضُوْنَ فِیْۤ اٰیٰتِنَا فَاَعْرِضْ عَنْهُمْ حَتّٰى یَخُوْضُوْا فِیْ حَدِیْثٍ غَیْرِهٖؕ-وَ اِمَّا یُنْسِیَنَّكَ الشَّیْطٰنُ فَلَا تَقْعُدْ بَعْدَ الذّكْرٰى مَعَ الْقَوْمِ الظّٰلِمِیْنَ(٦٨) ( الانعام )*
( الذّكْرٰی کے ذال کے نیچے زیر ہے )
*Tarjuma E Kanzul Eemaan :*
*Aur Ae Sunne Waale Jab Tu Unhe Dekhe Jo Hamaari Aayaton Me Padte Hai To Unse Munh Pherle Jab Tak Aur Baat Me Pade Aur Jo Kahi Tujhe Shaitaan Bhulaave To Yaad Aaye Par Zaalimon Ke Paas Na Baith.*
*Tafseer :*
*Is Aayate Mubarakah Me Kaafiron, Be Deeno Ki Sohbat Me Baithne Se Mana Kiya Gaya Aur Farmaaya UnKe Paas Na Baitho Aur Agar Bhool Kar Baith Jaavo To Yaad Aane Par Uth Jaavo.*
Is Aayat Se Maloom Huwa Ke Be Deenon Ki Jis Majlis Me Deen Ka Ehteraam Na Kiya Jaata Ho Musalman Ko Waha Baithna Jaayiz Nahi. Is Se Ye Bhi Saabit Hogaya Ke *Kuffar Aur Be Deenon Ke Jalse Jinme Woh Deen Ke Khilaaf Taqreere Karte Hai, In Me Jaana, Shirkat Karna Jaayiz Nahi.*
*Hazrate Abu Hurairah رضى اللّٰه تعالى عنه Se Riwayat Hai, Rasoolullah صلى اللّٰه تعالى عليه وسلم Ne Irshaad Farmaaya :*
*"Aakhri Zamaane Me Jhoote Dajjaal Honge Jo Tumhare Paas Woh Ahadees Laayenge Jo Na Tum Ne Suni, Na Tumhare Baap Daadaavone, Un Ko Apne Aur Apne Ko Un Se Door Rakho, Woh Tumhe Gumraah Na Karde, Fitnah Me Na Daal De."*
(مسلم، باب النہی عن الروایۃ عن الضعفاء والاحتیاط فی تحمّلہا، ص۹، الحدیث:۷(۷))
Albattah Ulama Jo In Bad Mazhabon Ka Radd Karne Ke Liye Jaate Hai Woh Is Hukm Me Daakhil Nahi.
*Yaad Rahe Ke Bad Mazhaboh Ki Mahfil Me Jaana Aur In Ki Taqreer Sunna Naajayiz O Haraam Aur Apne Aap Ko Bad Mazhabi Aur Gumraahi Par Pesh Karne Waala Kaam Hai.*
*Unki Taqaareer Aayaate Quraniah Par Mushtamil Ho Khwaah ( Chaahe ) Ahaadeese Mubaarakah Par, Acchi Baate Chunne Ka Za'm ( Yani Gumaan ) Rakh Kar Bhi Inhe Sunna Hargiz Jaayiz Nahi.*
*Ain Mumkin ( Yani Bilkul Mumkin ) Balke Aksar Taur Par Waaqi' Hai ( Yani Aksar Taur Par Hota Hai ) Ke Gumraah Shakhs Apni Taqreer Me Quran O Hadees Ki Sharh O Wazaahat ( Yani Tafseer Aur Khol Kar Kehne, Explanation ) Ki Aad Me Zaroor Kuch Baate Apni Bad Mazhabi Ki Bhi Mila Diya Karte Hai Aur Qawi Khadshah ( Yani Sakht Andeshah ) Balke Wuqoo' Ka Mushahadah Hai ( Yani Aisa Hona Dekha Gaya Hai ) Ke Woh Baate Taqreer Sunne Waale Ke Zehan Me Raasikh ( Yani Mazboot ) Ho Kar Dil Me Ghar Karjaati Hai.*
*Yahi Wajah Hai ke Gumraah Aur Be Deen Ki Taqreer Aur Guftugu Sunne Waala Umooman* ( Aam Taur Par, Aksar ) *Khud Bhi Gumraah Hojaata Hai.*
*Hamaare Aslaaf* ( Yani Hamare Buzurgaane Deen ) *Apne Eemaan Ke Baare Me Behad Mohtaat Huwa Karte The* ( Yani Bohut Zyada Eemaan Ke Muamle Me Ehtiyat Farmaate The ) *Lihaaza Baawajood Ye Ke Woh Aqeede Me Intihaayi Mutasallib Aur Pukhta Hote Phir Bhi Woh Kisi Bad Mazhab Ki Baat Sunna Hargiz Gawaara Na Farmaate The* Agarche Woh ( Yani Kehne Wala Bad Mahzab ) 100 Baar Yaqeen Dihani Karata Ke Mai Sirf Quran O Hadees Bayaan Karunga.
*Chunaanche Aala Hazrat, Imaame Ahle Sunnat, Maulana Shaah Imaam Ahmad Raza Khaan رحمة اللّٰه تعالى عليه Is Baare Me Aslaaf Ka Amal Naql Karte Huwe Farmaate Hai :*
*Sayyiduna Saeed Bin Jubair Shaagirde Abdullah Bin Abbaas رضى اللّٰه تعالى عنهما Ko Raaste Me Ek Bad Mazhab Mila,*
*( Bad Mazhab ) Ne Kaha : Kuch Arz Karna Chaahta Hu,*
*( Sayyiduna Saeed Bin Jubair رضى اللّٰه تعالى عنه Ne ) Farmaaya : Mai Sunna Nahi Chaahta,*
*( Bad Mazhab ) Ne Arz Ki : Ek Kalima,*
*( Sayyiduna Saeed Bin Jubair رضى اللّٰه تعالى عنه Ne ) Apna Angootha Chungliya ( Choti Ungliyon ) Ke Sire Par ( Yani Kinaare Par ) Rakh Kar Farmaaya : ’’وَ لَا نِصْفَ کَلِمَۃٍ‘‘ Aadha Lafz Bhi Nahi.*
*Logone Arz Ki : Iska Kya Sabab Hai (?),*
*( Sayyiduna Saeed Bin Jubair رضى اللّٰه تعالى عنه Ne ) Farmaaya : Ye Un Me Se Hai Yani Gumraaho Me Se Hai.*
*Imaam Muhammad Bin Seereen Shaagirde Anas رضى اللّٰه تعالى عنه Ke Paas 2 Bad Mazhab Aaye,*
*( Un Bad Mazhabone ) Arz Ki : Kuch Aaayte Kalaamullah ( Qurane Majeed Ki ) Aap Ko Sunaye,*
*( Imaam Muhammad Bin Seereen رضى اللّٰه تعالى عنه Ne ) Farmaaya : Mai Sunna Nahi Chaahta,*
*( Un Bad Mazhabone ) Arz Ki : Kuch Ahaadeese Nabi صلى اللّٰه تعالى عليه وسلم Sunaye,*
*( Imaam Muhammad Bin Seereen رضى اللّٰه تعالى عنه Ne ) Farmaaya : Mai Sunna Nahi Chaahta,*
*Unhone ( Yani Un Do Bad Mazhabone ) Israar Kiya ( Yani Zid Kiya Un Donone Ke Ham Kuch Sunayenge ),*
*( Imaam Muhammad Bin Seereen رضى اللّٰه تعالى عنه Ne ) Farmaaya : Tum Dono Uth Jaavo Ya Mai Uth Jaata Hu,*
*Aakhir Woh ( Dono ) Khaaib Aur Khaasir ( Yani Na Ummeed, Kuch Sunaye Beghair ) Chale Gaye,*
*Logone Arz Ki : Ae Imaam! Aap Ka Kya Haraj ( Yani Nuqsan ) Tha Agar Woh Kuch Aayate Ya Hadeese Sunaate ?,*
*( Imaam Muhammad Bin Seereen رضى اللّٰه تعالى عنه Ne ) Farmaaya : Maine Khauf Kiya Ke Woh Aayaat O Ahadees Ke Saath Apni Kuch Taaveel ( Yani Apni Taraf Se Kuch Sharah Lagaaye ) Aur Woh Mere Dil Me Reh Jaaye To Halaak Hojaavu.*
*Phir ( Aala Hazrat ) Ne Farmaaya :*
*Ayimma Ko To Ye Khauf Aur Ab Awaam Ko Ye Jurat Hai ( Yani Ab Awaam Ki Ye Jurat Ke Bad Mazhabon Ke Majlison Me Shirkat Karte Hai ?), وَلَا حَوْلَ وَ لَا قُوَّۃَ اِلَّا بِاللّٰہْ۔*
*Dekho! Amaan Ki Raah Wahi Hai Jo Tumhe Tumhare Pyare Nabi صلى اللّٰه تعالى عليه وسلم Ne Bataayi :*
*’’اِیَّاکُمْ وَ اِیَّا ھُمْ لَا یُضِلُّوْنَکُمْ وَلَایَفْتِنُوْنَکُمْ‘‘*
Yani *"Un ( Bad Mazhabon ) Se Door Raho Aur Unhe Apne Se Door Karo, Kahi Woh Tumhe Gumraah Na Karde, Kahi Woh Tumhe Fitne Me Na Daalde."*
*Dekho! Najaat Ki Wahi Raah Hai Jo Tumhe Tumhare Rabb عزوجل Ne Bataayi :*
*’’فَلَا تَقْعُدْ بَعْدَ الذّكْرٰى مَعَ الْقَوْمِ الظّٰلِمِیْنَ‘‘* (انعام: ٦٨)
*Yaad Aaye Par Paas Na Baith Zaalimon Ke.*
*Bhoole Se Un Me Se Kisi Ke Paas Baith Gaye Ho To Yaad Aane Par Fauran Khade Hojaavo.*
(فتاویٰ رضویہ، ۱۵/۱۰٦/١٠٧ ملخصاً)
( تفسیر صراط الجنان، الانعام، تحت الآیۃ : ٦٨ )
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Har Sunni Musalman Is Post Ko Zaroor Mukammal Padhe.
*Is Post Me Teen Aayate Muqaddasa, Un Aayaat Ki Tafseer Aur Kuch Ahadeese Kareemah Aur Chand Fatawa Ki Ibaaraat Waghairah Mazkoor Hai.*
Is Mauzoo Par Ke Bad Mazhabon Ki Sohbat Unke Bayan, Waz Aur Unki Baaton Se Bachna Chaahiye.
_________________________________________
Aayat 1 :
*Allah تعالیٰ Ka Qurane Majeed Me Farmaan Hai :*
*وَ اِذَا رَاَیْتَ الَّذِیْنَ یَخُوْضُوْنَ فِیْۤ اٰیٰتِنَا فَاَعْرِضْ عَنْهُمْ حَتّٰى یَخُوْضُوْا فِیْ حَدِیْثٍ غَیْرِهٖؕ-وَ اِمَّا یُنْسِیَنَّكَ الشَّیْطٰنُ فَلَا تَقْعُدْ بَعْدَ الذّكْرٰى مَعَ الْقَوْمِ الظّٰلِمِیْنَ(٦٨) ( الانعام )*
( الذّكْرٰی کے ذال کے نیچے زیر ہے )
*Tarjuma E Kanzul Eemaan :*
*Aur Ae Sunne Waale Jab Tu Unhe Dekhe Jo Hamaari Aayaton Me Padte Hai To Unse Munh Pherle Jab Tak Aur Baat Me Pade Aur Jo Kahi Tujhe Shaitaan Bhulaave To Yaad Aaye Par Zaalimon Ke Paas Na Baith.*
*Tafseer :*
*Is Aayate Mubarakah Me Kaafiron, Be Deeno Ki Sohbat Me Baithne Se Mana Kiya Gaya Aur Farmaaya UnKe Paas Na Baitho Aur Agar Bhool Kar Baith Jaavo To Yaad Aane Par Uth Jaavo.*
Is Aayat Se Maloom Huwa Ke Be Deenon Ki Jis Majlis Me Deen Ka Ehteraam Na Kiya Jaata Ho Musalman Ko Waha Baithna Jaayiz Nahi. Is Se Ye Bhi Saabit Hogaya Ke *Kuffar Aur Be Deenon Ke Jalse Jinme Woh Deen Ke Khilaaf Taqreere Karte Hai, In Me Jaana, Shirkat Karna Jaayiz Nahi.*
*Hazrate Abu Hurairah رضى اللّٰه تعالى عنه Se Riwayat Hai, Rasoolullah صلى اللّٰه تعالى عليه وسلم Ne Irshaad Farmaaya :*
*"Aakhri Zamaane Me Jhoote Dajjaal Honge Jo Tumhare Paas Woh Ahadees Laayenge Jo Na Tum Ne Suni, Na Tumhare Baap Daadaavone, Un Ko Apne Aur Apne Ko Un Se Door Rakho, Woh Tumhe Gumraah Na Karde, Fitnah Me Na Daal De."*
(مسلم، باب النہی عن الروایۃ عن الضعفاء والاحتیاط فی تحمّلہا، ص۹، الحدیث:۷(۷))
Albattah Ulama Jo In Bad Mazhabon Ka Radd Karne Ke Liye Jaate Hai Woh Is Hukm Me Daakhil Nahi.
*Yaad Rahe Ke Bad Mazhaboh Ki Mahfil Me Jaana Aur In Ki Taqreer Sunna Naajayiz O Haraam Aur Apne Aap Ko Bad Mazhabi Aur Gumraahi Par Pesh Karne Waala Kaam Hai.*
*Unki Taqaareer Aayaate Quraniah Par Mushtamil Ho Khwaah ( Chaahe ) Ahaadeese Mubaarakah Par, Acchi Baate Chunne Ka Za'm ( Yani Gumaan ) Rakh Kar Bhi Inhe Sunna Hargiz Jaayiz Nahi.*
*Ain Mumkin ( Yani Bilkul Mumkin ) Balke Aksar Taur Par Waaqi' Hai ( Yani Aksar Taur Par Hota Hai ) Ke Gumraah Shakhs Apni Taqreer Me Quran O Hadees Ki Sharh O Wazaahat ( Yani Tafseer Aur Khol Kar Kehne, Explanation ) Ki Aad Me Zaroor Kuch Baate Apni Bad Mazhabi Ki Bhi Mila Diya Karte Hai Aur Qawi Khadshah ( Yani Sakht Andeshah ) Balke Wuqoo' Ka Mushahadah Hai ( Yani Aisa Hona Dekha Gaya Hai ) Ke Woh Baate Taqreer Sunne Waale Ke Zehan Me Raasikh ( Yani Mazboot ) Ho Kar Dil Me Ghar Karjaati Hai.*
*Yahi Wajah Hai ke Gumraah Aur Be Deen Ki Taqreer Aur Guftugu Sunne Waala Umooman* ( Aam Taur Par, Aksar ) *Khud Bhi Gumraah Hojaata Hai.*
*Hamaare Aslaaf* ( Yani Hamare Buzurgaane Deen ) *Apne Eemaan Ke Baare Me Behad Mohtaat Huwa Karte The* ( Yani Bohut Zyada Eemaan Ke Muamle Me Ehtiyat Farmaate The ) *Lihaaza Baawajood Ye Ke Woh Aqeede Me Intihaayi Mutasallib Aur Pukhta Hote Phir Bhi Woh Kisi Bad Mazhab Ki Baat Sunna Hargiz Gawaara Na Farmaate The* Agarche Woh ( Yani Kehne Wala Bad Mahzab ) 100 Baar Yaqeen Dihani Karata Ke Mai Sirf Quran O Hadees Bayaan Karunga.
*Chunaanche Aala Hazrat, Imaame Ahle Sunnat, Maulana Shaah Imaam Ahmad Raza Khaan رحمة اللّٰه تعالى عليه Is Baare Me Aslaaf Ka Amal Naql Karte Huwe Farmaate Hai :*
*Sayyiduna Saeed Bin Jubair Shaagirde Abdullah Bin Abbaas رضى اللّٰه تعالى عنهما Ko Raaste Me Ek Bad Mazhab Mila,*
*( Bad Mazhab ) Ne Kaha : Kuch Arz Karna Chaahta Hu,*
*( Sayyiduna Saeed Bin Jubair رضى اللّٰه تعالى عنه Ne ) Farmaaya : Mai Sunna Nahi Chaahta,*
*( Bad Mazhab ) Ne Arz Ki : Ek Kalima,*
*( Sayyiduna Saeed Bin Jubair رضى اللّٰه تعالى عنه Ne ) Apna Angootha Chungliya ( Choti Ungliyon ) Ke Sire Par ( Yani Kinaare Par ) Rakh Kar Farmaaya : ’’وَ لَا نِصْفَ کَلِمَۃٍ‘‘ Aadha Lafz Bhi Nahi.*
*Logone Arz Ki : Iska Kya Sabab Hai (?),*
*( Sayyiduna Saeed Bin Jubair رضى اللّٰه تعالى عنه Ne ) Farmaaya : Ye Un Me Se Hai Yani Gumraaho Me Se Hai.*
*Imaam Muhammad Bin Seereen Shaagirde Anas رضى اللّٰه تعالى عنه Ke Paas 2 Bad Mazhab Aaye,*
*( Un Bad Mazhabone ) Arz Ki : Kuch Aaayte Kalaamullah ( Qurane Majeed Ki ) Aap Ko Sunaye,*
*( Imaam Muhammad Bin Seereen رضى اللّٰه تعالى عنه Ne ) Farmaaya : Mai Sunna Nahi Chaahta,*
*( Un Bad Mazhabone ) Arz Ki : Kuch Ahaadeese Nabi صلى اللّٰه تعالى عليه وسلم Sunaye,*
*( Imaam Muhammad Bin Seereen رضى اللّٰه تعالى عنه Ne ) Farmaaya : Mai Sunna Nahi Chaahta,*
*Unhone ( Yani Un Do Bad Mazhabone ) Israar Kiya ( Yani Zid Kiya Un Donone Ke Ham Kuch Sunayenge ),*
*( Imaam Muhammad Bin Seereen رضى اللّٰه تعالى عنه Ne ) Farmaaya : Tum Dono Uth Jaavo Ya Mai Uth Jaata Hu,*
*Aakhir Woh ( Dono ) Khaaib Aur Khaasir ( Yani Na Ummeed, Kuch Sunaye Beghair ) Chale Gaye,*
*Logone Arz Ki : Ae Imaam! Aap Ka Kya Haraj ( Yani Nuqsan ) Tha Agar Woh Kuch Aayate Ya Hadeese Sunaate ?,*
*( Imaam Muhammad Bin Seereen رضى اللّٰه تعالى عنه Ne ) Farmaaya : Maine Khauf Kiya Ke Woh Aayaat O Ahadees Ke Saath Apni Kuch Taaveel ( Yani Apni Taraf Se Kuch Sharah Lagaaye ) Aur Woh Mere Dil Me Reh Jaaye To Halaak Hojaavu.*
*Phir ( Aala Hazrat ) Ne Farmaaya :*
*Ayimma Ko To Ye Khauf Aur Ab Awaam Ko Ye Jurat Hai ( Yani Ab Awaam Ki Ye Jurat Ke Bad Mazhabon Ke Majlison Me Shirkat Karte Hai ?), وَلَا حَوْلَ وَ لَا قُوَّۃَ اِلَّا بِاللّٰہْ۔*
*Dekho! Amaan Ki Raah Wahi Hai Jo Tumhe Tumhare Pyare Nabi صلى اللّٰه تعالى عليه وسلم Ne Bataayi :*
*’’اِیَّاکُمْ وَ اِیَّا ھُمْ لَا یُضِلُّوْنَکُمْ وَلَایَفْتِنُوْنَکُمْ‘‘*
Yani *"Un ( Bad Mazhabon ) Se Door Raho Aur Unhe Apne Se Door Karo, Kahi Woh Tumhe Gumraah Na Karde, Kahi Woh Tumhe Fitne Me Na Daalde."*
*Dekho! Najaat Ki Wahi Raah Hai Jo Tumhe Tumhare Rabb عزوجل Ne Bataayi :*
*’’فَلَا تَقْعُدْ بَعْدَ الذّكْرٰى مَعَ الْقَوْمِ الظّٰلِمِیْنَ‘‘* (انعام: ٦٨)
*Yaad Aaye Par Paas Na Baith Zaalimon Ke.*
*Bhoole Se Un Me Se Kisi Ke Paas Baith Gaye Ho To Yaad Aane Par Fauran Khade Hojaavo.*
(فتاویٰ رضویہ، ۱۵/۱۰٦/١٠٧ ملخصاً)
( تفسیر صراط الجنان، الانعام، تحت الآیۃ : ٦٨ )
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Aayat 2 :
*Aur Ek Maqaam Par Irshaad Hota Hai :*
*كُتِبَ عَلَیْهِ اَنَّهٗ مَنْ تَوَلَّاهُ فَاَنَّهٗ یُضِلُّهٗ وَ یَهْدِیْهِ اِلٰى عَذَابِ السَّعِیْرِ(٤) (الحجّ)*
*Tarjuma E Kanzul Eemaan :*
*Jis Par Likhdiya Gaya Hai Ke Jo Us Ki Dosti Karega To Ye Zaroor Use Gumraah Kardega Aur Use Azaabe Dozakh Ki Raah Bataayega.*
*Is Aayat Ki Ek Tafseer Ye Hai Ke Lauhe Mahfooz Me Jinnaat Aur Insaanon Ke Har Sarkash ( Yani Nafarman ) Shaitaan Ke Mutalliq Likhdiya Gaya Hai Ke Jo Uski Itaat ( Yani Farmabardari ) Aur Usse Dosti Karega To Shaitaan Zaroor Use Gumraah Kardega Aur Use Jahannam Ke Azaab Ka Raasta Batayega.*
*Doosri Tafseer Ye Hai Ke Lauhe Mahfooz Me Us Shakhs Ke Baare Me Likh Diya Gaya Hai Jo Shaitaan Ki Pairwi Aur Usse Dosti Karega To Shaitaan Zaroor Use Jannat Se Gumraah Kardega Aur Use Jahannam Ke Azaab Ki Raah Bataayega.*
( روح البیان، الحج، تحت الآیۃ : ٤ )
( تفسیرکبیر، الحج، تحت الآیۃ : ٤، ۸/۲۰۲، ملتقطاً )
*Is Aayat Se Maloom Huwa Ke Bad Mazhabon Se Dosti Aur Talluq Nahi Rakhna Chaahiye Aur Na Hi Unke Saath Rishte Daari Qaayim Karni Chaahiye Kyunke Ye Khud Bhi Gumraah Hote Hai Aur Apni Chikni Chapdi ( Yani Apne Jhooti ) Baaton Se Zaahiri ( Yani Dikhawe Ki ) Ibaadat Aur Riyaazat Aur Dikhlwaawe Ki Parhezgari Ke Zaree'eh Doosron Ko Bhi Gumraah Kardete Hai.*
*Sahi Muslim Shareef Me,*
*Hazrate Abu Hurairah رضى اللّٰه تعالى عنه Se Riwaayat Hai,*
*Huzoore Aqdas صلى اللّٰه تعالى عليه وسلم Ne Irshaad Farmaaya :*
*"Anqareeb Meri Ummat Ke Aakhir Me Kuch Aise Log Zaahir Honge Jo Tumse Aisi Baate Karenge Jinhe Na Tumne Suna Hoga Na Tumhare Baap Daada Ne, To Tum Unse Door Rehna Aur Unhe ( Khudse ) Door Rakhna."*
( مسلم، باب النہی عن الروایۃ عن الضعفائ۔۔۔ الخ، ص۹، الحدیث: ٦(٦))
*Isi Kitaab Ki Doosri Riwayat Hai,*
*Huzoor Purnoor صلى اللّٰه تعالى عليه وسلم Ne Irshad Farmaaya :*
*"Aakhir Zamaane Me Dajjal Aur Kazzab Zaahir Honge Woh Tumhare Paas Aisi Baate Le Kar Aayenge Jinhe Tum Aur Tumhare Baap Dada Ne Na Suna Hoga To Tum Unse Door Rehna Aur Unhe Khudse Door Rakhna, Kahi Woh Tumhe Gumraah Na Karde Aur Tumhe Fitne Me Na Daalde."*
( مسلم، باب النہی عن الروایۃ عن الضعفائ۔۔۔ الخ، ص۹، الحدیث: ۷(۷))
*Bad Mazhabon Se Door Rehne Aur Inhe Khud Se Door Rakhne Ke Saath Saath Muta'addad Ahadees Me Un Se Zindagi Aur Maut Ke Tamaam Talluqaat Khatm Karne Ka Hukm Diya Gaya Hai.*
*Chunanche Irshaad Farmaaya Ke "Unke Saath Khaana Na Khaavo, Unke Saath Paani Na Piyo, Unke Paas Na Baitho, Unse Rishtah Na Karo, Woh Beemaar Pade To Poochne Na Jaavo, Marjaaye To Unki Mayyat Ke Paas Na Jaavo, Unki Namaaze Janaazah Na Padho Aur Na Hi Unke Saath Namaaz Padho."*
(کنز العمال، کتاب الفضائل، الباب الثالث فی ذکر الصحابۃ وفضلہم۔۔۔الخ، الفصل الاول ، ٦/٢٤٦، الجزء الحادی عشر ، الحدیث : ۳۲۵۲۵ ، ۳۲۵۲٦ )
( تاریخ بغداد ، حرف الواو من آباء الحسینین، ٤٢٤٠-الحسین بن الولید ۔۔۔ الخ ، ۸/۱۳۹، ملتقطاً )
*Allah تعالیٰ Tamaam Musalmaanon Ko Ispar Amal Ki Taufeeq Ataa Farmaaye, Aameen.*
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Aayat 3 :
*Aur Ek Maqaam Par Irshaad Hota Hai :*
*یٰوَیْلَتٰى لَیْتَنِیْ لَمْ اَتَّخِذْ فُلَانًا خَلِیْلًا(۲۸)لَقَدْ اَضَلَّنِیْ عَنِ الذّكْرِ بَعْدَ اِذْ جَآءَنِیْؕ-وَ كَانَ الشَّیْطٰنُ لِلْاِنْسَانِ خَذُوْلًا(۲۹) ( الفرقان )*
( الذکر بعد, کے ذال کے نیچے زیر ہے )
*Tarjuma E Kanzul Eemaan :*
*Waaye Kharaabi Meri Haaye Kis Tarah Maine Fulaane Ko Dost Na Banaaya Hota Beshak Usne Mujhe Behkaadiya Mere Paas Aayi Huwi Naseehat Se Aur Shaitaan Aadami Ko Be Madad Chod Deta Hai.*
*Tafseer :*
*Is Aayat Aur Iske Baad Waali Aayat Ka Khulasa Ye Hai Ke Qiymat Ke Din Kaafir Kahega : "Haaye Meri Barbaadi! Ae Kaash Ke Maine Fulaa Ko Dost Na Banaaya Hota Jisne Mujhe Gumraah Kardiya. Beshak Usne Allah تعالى Ki Taraf Se Mere Paas Naseehat Aajaane Ke Baad Mujhe Us Naseehat Yani Quran Aur Eemaan Se Behkaadiya Aur Shaitaan Ki Fitrat Hi Ye Hai Ke Woh Insaan Ko Museebat Ke Waqt Be Yaar O Madadgaar ( Yani Museebat Ke Waqt Shaitan Aadami Ko Be Sahara ) Chod Deta Hai Aur Jab Insaan Par Balaa Wa Azaab Naazil Hota Hai To Us Waqt Usse Alaihadagi ( Yani Tanhaayi ) Ikhtiyaar Karleta Hai.*
( خازن، الفرقان، تحت الآیۃ: ۲۸-۲۹، ۳/۳۷۱، ملخصاً )
*Isse Maloom Huwa Ke Bad Mazhabon Aur Bure Logon K Sohbat Ikhtiyaar Karna, Inhe Apna Dost Banaana Aur Unse Mahabbat Karna Duniya Aur Aakhirat Me Intihaayi Nuqsaan Deh ( Yani Nuqsan Dene Wala Kaam ) Hai, Ahaadees Me Buri Sohbat Aur Dosti Se Bachne Ki Bohut Taakeed Ki Gayi ( Yani Kayi Ahadees Me Baar Baar Buri Sohbat Se Bachne Ka Farmaaya Gaya Hai ), Chunaanche Targheeb ( Yani Buri Sohbat Se Bachne Ki Soch Dilane ) Ke Liye Yaha Isse Mutalliq Do Ahadees Mulahaza Ho.*
*(1)...Hazrate Anas Bin Maalik رضى اللّٰه تعالى عنه Se Riwayat Hai, Rasoolullah صلى اللّٰه تعالى عليه وسلم Ne Irshaad Farmaaya : "Bure Ham Nasheen ( Yani Ham Sohbat ) Se Bacho Ke Tum Uske Saath Pehchaane Jaavoge.*
( ابن عساکر ، ذکر من اسمہ الحسین ، حرف الجیم فی آباء من اسمہ الحسین ، الحسین بن جعفر بن محمد ۔۔۔ الخ ، ۱٤/٤٦ )
*Yani Jaise Logon Ke Paas Aadami Ki Nashist Aur Barkhaast Hoti Hai ( Yani Uthna Baithna Hota Hai ) Log Use Waisa Hi Jaante Hai.*
*(2)... Hazrate Sayyiduna Maula Ali كرم اللّٰه تعالى وجهه الكريم Farmaate Hai :*
*Faajir ( Gunahgaar ) Se Bhai Bandi ( Yani Dosti ) Na Kar Ke Woh Apne Fel ( Yani Apne Kaam ) Ko Tere Liye Muzayyan ( Yani Sajaaya ) Karega Aur Ye Chaahega Ke Tu Bhi Us Jaisa Hojaaye Aur Apni Bad Tareen Khaslat ( Yani Bohut Buri Aadat ) Ko Accha Karke Dikhaayega, Tere Paas Us Ka Aana Jaana Aib Aur Nang ( Yani Badnaami ) Hai Aur Ahmaq ( Yani Na Samajh ) Se Bhi Bhaayi Chaara ( Yani Dosti ) Na Kar Ke Woh Tere Liye Khud Ko ( Yani Apne Aap Ko ) Mashaqqat ( Yani Takleef ) Me Daaldega Aur Tujhe Kuch Nafa' ( Yani Faayida ) Nahi Pahunchayega Aur Kabhi Ye Hoga Ke Tujhe Nafa' Pahunchaana Chaahega Magar Hoga Ye Ke Nuqsan Pahunchadega, Uski Khamoshi Bolne Se Behtar Hai, Uski Doori Nazdeeki Se Behtar Hai Aur Maut Zindagi Se Behtar Hai Aur Jhoote Aadami Se Bhi Bhaayi Chaara Na Kar Ke Uske Saath Mail Jool ( Yani Milna Julna ) Tujhe Nafa' Na Degi, Woh Teri Baat Doosron Tak Pahunchaayega Aur Doosronki Tere Paas Laayega Aur Agar Tu Sach Bolega Jab Bhi Woh Sach Nahi Bolega.*
( ابن عساکر، حرف الطاء فی آباء من اسمہ علی، علی بن ابی طالب۔۔۔ الخ، ٤٢/۵۱٦ )
*Fee Zamaana ( Is Zamaane Me ) Baaz Naadaan Log Bad Mazhabon Se Talluqaat Qaayim Karte Aur Ye Kehte Sunaayi Dete Hai Ke Hame Apne Maslak Se Koyi Hila Nahi Sakta, Ham Bohut Hi Mazboot Hai, Hamne Unse Talluq Isliye Qaayim Rakha Huwa Hai Taake Unhe Apne Jaisa Banaale ( Yani Sunni Banaale ), Yuhi Baaz Naadaan Taskeene Nafs ( Yani Dil Ke Tasalli ) Ki Khaatir Bad Mazhab Auraton Se Nikaah Karte Aur Yu Kehte Hai Ke Hamne Unse Nikaah Isliye Kiya Hai Taake Unhe Bhi Apne Rang Me Rangle, Isi Tarah Kuch Naadaan Gharaane Aise Bhi Hai Jo Sirf Duniya Ki Acchi Taleem Ki Khaatir Apne Naunahaalo ( Yani Apne Bacchon ) Ko Bad Mazhab Ustaadon Ke Sipurd Kardete Hai Aur Bil Aakhir Yahi Bacche Bade Hokar Bad Mazhabi Ikhtiyaar Kar Jaate Hai, Aise Logon Ko Chaahiye Ke Aala Hazrat رحمة اللّٰه تعالى عليه Ke Is Kalaam Se Ibrat Haasil Kare,*
*Chunaanche Aala Hazrat, Imaam Ahmad Raza Khaan رحمة اللّٰه تعالى عليه Farmaate Hai :*
*Gair Mazhab Waalion ( Ya Waalon ) Ki Sohbat Aag Hai, Zee Ilm ( Ilm Waale ), Aaqil ( Aql Waale ), Baaligh ( Tajurba Kaar ) Mardon Ke Mazhab ( Bhi ) Isme Bigad Gaye Hai.*
*Imraan Bin Hattaan Ka Qissa Mash`hoor Hai, Ye Taabaeen Ke Zamaane Me Ek Bada Muhaddis ( Hadees Ka Ilm Jaanne Waala ) Tha, Khaariji Mazhab Ki Aurat ( Se Shaadi Karke Us ) Ki Sohbat Me ( Rehkar ) معاذ الله Khud Khaariji Hogaya Aur Daawa Ye Tha Ke ( Usse Shaadi Karke ) Use Sunni Karna Chaahta Hai.*
*Jab Sohbat Ki Ye Haalat ( Ke Itna Bada Muhaddis, Gumraah Hogaya ) To ( Bad Mazhab Ko ) Ustaad Banaana Kis Darja Badtar Hai Ke Ustaad Ka Asar Bohut Azeem ( Yani Bada ) Aur Nihaayat Jald Hota Hai, To Ghair Mazhab Aurat ( Ya Mard Ustad ) Ki Sipurdgi Ya Shaagirdi Me Apne Bacchon Ko Wahi Dega Jo Aap ( Yani Khud Hi ) Deen Se Waasita Nahi Rakhta Aur Apne Bacchonke Bad Deen Hojaane Ki Parwaah Nahi Rakhta.*
( فتاویٰ رضویہ،علم وتعلیم، ۲۳/٦٩٢ )
*Allah تعالى Hame Bad Mazhabon Aur Bure Logon Se Dosti Rakhne Aur Unki Sohbat Ikhtiyaar Karne Se Mahfooz Farmaaye Aur Nek O Parhezgaar Logon Se Mail Jool Rakhne Aur Unki Sohbat Ikhtiyaar Karne Ki Taufeeq Ataa Farmaaye, Aameen.*
*Yaha Ek Masalah Yaad Rakhe Ke Be Deen Aur Bad Mazhab Ki Dosti Aur Uske Saath Sohbat Aur Ikhtelaat ( Yani Mail Jool ) Aur Ulfat ( Yani Mohabbat, Dosti ) O Ehteraam ( Yani Izzat Karna ) Mamnoo' ( Yani Mana ) Hai.*
( تفسير صراط الجنان، الفرقان، تحت الآية : ٢٨-٢٩ )
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