Pure Sunni International Ki Ek Video Par Tabsara, Abdul Wasi Sahab Ki Gustakhi ?, Imran Attari Yani Nigrane Shura Par Etetazat Ke Jawabat, Musalman Ki Be Izzati Ka Hukm, Aalim Ko Bura Kehne Ka Hukm, Sunnion Ko Ek Rehna Laazim Hai, Awaam Ko Ulama Se Husne Zan Rakhna Chaahiye, Bad Mazhab Ko Bhi Fohush Goyi Nahi Karni Chaahiye, Fohush Goyi Se Bachna, Saigha E Wahid Ka Istemaal, Urfe Aam Me Saighe Ki Ahmiyyat, Mumin Ki Izzat, Mumin Baz Firishton Se Bhi Afzal, Mumkin Ki Hurmat Kabe Se Badh Kar, Kisi Musalmaan Ko Takleef Dena, Ameere Ahle Sunnat Aalim Hai, Dawate Islami Par Etetazat Ke Jawabat

 Is Video Ke Hawale Se Bohut Zyada Ghuloo Comment Section Me Jaari, Ek Bada Eteraz Is Video Par Ye Kiya Jaraha Hai Ke Isme Sayyad Sahab Ki Tauheen Ki Gayi!

Pehle Ye Arz Kardu Ke Jab Kisi Ke Liye Saigha Wahid ( Jaise : Fulaah Shakhs Fulaah Kaam "Kar Raha Hai" Wagaira ) Istemaal Kiya Jaata Hai To Is Se Tauheen Laazim Nahi Aati!, Ye Us Waqt Hai Jab Kisi Shakhs Ka Naam Liye Beghair Zaid O Bakar O Shakhs Keh Kar Is Tarah Kaha Jaaye!

Yani Agar Kisi Sahab Ko Zaid Ya Bakar Ya Koyi Shakhs Farz Karke Agar Kaha Jaaye Ke Us Shakhs Ne Aisa Kaha To Is Se Tauheen To Badi Baat Be Adabi Bhi Nahi Hoti!

Kyunke Is Tarah Zaid O Bakar O Shakhs Ke Misaalon Ke Saath Saigha Wahid Ka Istemaal Kiya Hi Jaata Hai,

Pehle Is Baat Ko Nahi Bhoolna Chaahiye Ke, *Rabb تعالیٰ* Ke Saath Saigha Wahid ( Jaise *Allah تعالیٰ* Jaisa Chahega Karega, Karta Hai Ya Allah Pak Hame Rizq Ataa Kar Raha Hai Wagaira Wagaira ) Istemaal Kiya Jaata Hai To Is Tarah Ke Alfaaz Bhi Phir Kya Tauheen Hi Hai ? Nahi! Hargiz Nahi!

Isi Tarah Ash'aar Me Saigha Wahid Ka Istemaal *Ambiya عليهم السلام Wa Auliya E Kiraam رحمهم الله السلام* Ke Saath Kiya Hi Jaata Hai ( Jaise : Tu, Tera, Ataa Karde Wagaira ) To Kya Is Tarah Ke Ash'aar Ko Bhi Tauheen Kaha Jaayega ? Nahi!

Kyunke Ye Tauheen Hi Nahi!, Ha Kisi Bade Shakhs Ke Sath Saigha E Wahid Ka Istemal Karna Be Adabi Aur Tauheen Hamare Urf Ki Buniyad Par Hai.

Aur *Rabb تعالیٰ* Ki Zaat Ke Saath Saigha Wahid Hi Istemal Karna Munasib Ulama Farmaate Hai, Aur Is Tarah Kehne Me Be Adabi Ka Gumaan Hamare Urf Me Nahi Hai, Is Liye Is Saighe Ko *Rabb تعالیٰ* Ke Saath Istemal Karne Me Be Adabi Bhi Nahi.

Isi Tarah Ash'aar Ka Bhi Yahi Haal Ke Wahan Bhi Urfe Aam Me ( Is Tarah Ke Ash'aar Ko ) Be Adabi Nahi Samjha Jaata Is Liye Is Ko Bhi Be Adabi Kehna Munasib Nahi.

Aur Itni Aur Baat Bhi Zehan Nasheen Hona Chaahiye Ke Arabi Zabaan Me Bade Se Bade Shakhs Ke Liye Bhi Saigha Wahid Ka Hi Istemal Hota Hai, Wahan Ke Urf Me Is Ko Be Adabi Ya Tauheen Tasawwur Nahi Kiya Jaata, Al Battah Hamare Urf Me Bade Hazraat Ke Saath Saigha Wahid Ka Istemal Be Adabi Wa Tauheen Samjhi Jaati Hai.

Magar Jab Kisi Shakhsiyyat Ka Naam Lekar Aisa Kaha Jaave To Eteraz Durust, Magar Zaid O Bakar O Shakhs Keh Kar Masalan Jab Is Tarah Saigha Wahid Ka Istemal Kiya Jaaye To Ise Tauheen Qaraar Dekar Kehne Waale Ko Bura Bhala Kehna  Apni Jahalat Ka Suboot Pesh Karna Aur Kisi Musalman Ko Nahaq Eeza Dena Nahi Hai ? Faislah Khud Kare Poori Video Ko Tasalli Se Dekh Kar, Aur Is Baat Ko Bhi Ghaur Se Sune Ke Shuru Me Misaal Ke Taur Par Hi Saigha Wahid Ka Istemal Huwa Us Ke Baad Se Saigha Wahid Istemal Me Nahi Laya Gaya.

Barkhilaf Hamare, Un Sahab Ne Bade Sakht Kalimaat Kahe Magar Unhe Badle Me Ek Galat Laqab Tak Nahi Bola Gaya, Balke Thumbnail Par Bhi Unke Naam Ke Aage Sb, Bamana Sahab Lagaya, Even Unke Naam Ke Saath Sayyed Lagaya, Halanke Lafze Sayyed Ka Matlab Samjha Jaasakta Hai Aur Is Se Har Ankhyara Andaza Lagasakta Hai Ke Hamne Haqiqatan Un Ki Respect Ki Hai Unki Tauheen Nahi.

Behre Kaif, Is Video Ka Maqsad Sirf Unke Eterazat Ka Jawab Hai Na Ke Un Ki Tauheen Ka Qasad! Magar Yahan Ye Nukta Bhi Zehan Nasheen Hona Chaahiye Ke Sadaat Ki Tazeem Karna Eemaan Ka Rukn Hai, Ham Unki Tazeem Karenge, Aur Agar Woh Aalim To Aur Zyada Tazeem Ke Haqdaar!

Magar Yahan Sayyid Sahab Aalim Nahi, Unhone Dawateislami Par Be Ja Eterazat Kardiye, Dawateislami Waalon Ke Liye Sakht Sakht Kalimaat Isetmaal Kiye Aise Kaamon Par Jin Par Shar'an Koyi Garift Haqiqatan Hoti Nahi.

Ahle Sunnat Ka Aqida Ke *Ambiya E Kiraam عليهم الصلوة والسلام Aur Malaaikah ( Yani Firishton )* Ke Ilawah Koyi Aur Khata Se Masoom Nahi, Gunaah Har Ghaire Nabi Se Mumkin Hai, Ab Jab Khata Hojaye To Islaah Ki Jaayegi, Aur Jab Bolne Wale Sahab Alim Nahi To Aur Zyada Possibilities Is Ke Badh Jaate Hai, Bas

Gar Woh Rujoo' Karle Abhi Video Ham Delete Karde!

*Hadees Shareef Me Hai :*

*Sabb Karne Waale Jo Kuch Kahe Uska Wabaal Ibtida ( Shuru ) Karne Waale Par Hai, Jab Tak Ke Mazloom Ziyadati Na Kare.*

( مشکوٰۃ شریف، باب حفظ اللسان والغيبة والشتم، الفصل الاول، الحدیث : ٧ ( ٤٨١٨) )

*Mufti Ahmad Yar Khan Naeemi رحمة اللّٰه تعالى عليه Is Hadees Shareef Ki Sharah Me Farmaate Hai :*

*Yani Donon Ki Buraiyon Ka Wabaal Ibtida Karne Wale Par Hoga Jabke Doosra Ziyadati Na Karjaave Sirf Agle Ko Jawaab De.*

*Aage Farmaate Hai :*

*Sabb Ke Mana ( Yahan ) Bura Kehna ( Hai ).*

( مرآۃ المناجیح، جلد ششم، ص ٤٥٦، نعیمی کتب خانہ گجرات۔ )

Yaad Rahe Hame Koyi Shauq Nahi Kisi Ka Naam Lekar Is Tarah Karne Ki Magar Jab Eterazat Aise Sakht Ho To Difa' Karna Ham Apna Haqq Samajhte Hai, Haqq Ko Wazeh Karna Ham Apna Kaam Samajhte Hai, Logon Tak Ham Apni Baat Pahunchayenge, Pahuncha Kar Rahenge, Magar Ye Bhi To Thoda Soche Ke Janab, Un Sahab Ne Jo Kalimat Dawateislami Walon Ke Liye Kahe Kya Woh Sahi Hai ? Khudara Insaaf Ki Nazar Se Dekhe, Agar Manle Ke Waqaee Dawateislami Walon Se Khata Hogayi Tab Bhi Samjhane Ka Ye Andaaz Kya Durust Hai ? Jab Dawateislami Wale Sunni Hi Hai ( Ye Yaad Rahe Ke *Huzoor Tajushshariya عليه الرحمة* Ya Kisi Motabar Aalim Ne Dawateislami Par Gumraah Hone Ka Fatwa Sadir Nahi Faarmaya, Chunanche :

Allama Shamsul Huda Misbahi دام ظله العالى Farmaate Hai : 

Maazi Qareeb Me Sarkaar Azhari Miya ( عليه الرحمه ) Aur Hazrate Muhaddise Kabeer Qiblah ( دام ظله العالى ) Se Jab Maulana ( Ilyas Qadri ) Mutalliq Maine Un Ke Khayalaat Maloom Kiye To Farmaaya Muhammad Ilyas Qadri Ko Mai Raat Ke Andhere Me Bhi Sunni Sahihul Aqeedah Hi Jaanta Hu.

Koyi Khaami ( Dawateislami Me ) Dekhe To Us Ki Islah Farmaaye, Chup Kar Sang Baari Karna Ulama E Kiraam Ko Zaib Nahi Deta.

( ماہنامہ جہان رضا لاہور، دعوت اسلامی نمبر، مرکزی مجلس رضا ( رجسٹرڈ ) ابریل ٢٠١١ء، ص ٧٢ )

Jab Dawateislami Wale Sunni To Logon Ke Samne Is Tarah Dawateislami Me Afraad Ki Be Izzati Karna Kya Baja Hai ?

1) *"Nabiyye Paak ﷺ Ne Farmaaya :"*

*"Mumin Allah تعالیٰ Ke Nazdeek Baz Firishton Se Zyadah Izzat Waala Hai."*

( مشکوٰۃ شریف، باب بدء الخلق، الفصل الثالث، الحدیث ٣٦ ( ٥٧٣٣) )

2) *"Sarkaare Do Aalam صلى اللّٰه تعالى عليه وسلم Ne Kaaba Ko Mukhatab Karke Farmaaya :"*

*"Tu Khud Aur Teri Faza Kitni Acchi Hai, Tu Kitni Azmat Waala Hai, Aur Teri Hurmat Kitni Azeem Hai, Us Zaate Paak Ki Qasam Jiske Qabza E Qudrat Me Muhammad ( صلى اللّٰه تعالى عليه وسلم ) Ki Jaan Hai, Allah تعالیٰ  Ke Nazdeek Mumin Ki Jaan O Maal Aur Usse Accha Gumaan Rakhne Ki Hurmat Teri Hurmat Se Bhi Zyada Hai."*

( سنن ابن ماجہ، ابواب الفتن، باب حرمۃ دم المؤمن ومالہ، الحدیث : ٣٩٣٢، ص : ٢٧١٢، دار السلام، ریاض )

3) *"Huzoor Purnoor صلى اللّٰه تعالى عليه وسلم Ne Farmaya :"*

*"Musalmaan Par Musalmaan Ki Har Cheez Haraam Hai Uska Khoon Uska Maal Uski Aabroo."*

( مشکوٰۃ شریف، الحدیث : ٤٩٥٩ )

4) *"Hazrate Abdullah Bin Umar رضى اللّٰه تعالى عنهما Ne Kaba Shareef Ki Taraf Dekha Aur Farmaaya :"*

*"Teri Shaan Kitni Buland Hai Aur Teri Hurmat Kitni Zyada Hai Lekin Banda E Mumin Allah تعالیٰ Ki Bargaah Me Tujh Se Bhi Zyada Mohtaram Hai."*

( جامع الترمذی، ابواب البر والصلۃ،باب ما جاء فی تعظیم المؤمن،الحدیث:۲۰۳۲،ص۱۸۵۵،دون قولہ:یوشک۔ )

Ab Shar'ee Hukm Mulahaza Kare :

*Sayyidi Ala Hazrat عليه رحمة ربّ العزّت Farmaate Hai Ke : Bila Wajah Shar'ee Kisi Musalmaan Jaahil Ki Bhi Tahqeer Haraame Qat'ee Hai.*

( فتاویٰ رضویہ ج ٢١ ص ١٢٧ مسئلہ ١١ )

Aur Agar Unka Lafz Ke "In Zaleelon" Me Saare Dawateislami Waale Shamil To Dawateislami Ke Ulama Samet Sab Par Bhi Ye Aisa Shanee' Kalima Bol Rahe Hai ( Dawateislami Ke Madaris O Jamiaat Bhi Hai Aur Dawateislami Ke Kayi Ulama Balke Mufti Sahibaan Bhi Hai Aur Ek Tadad Woh Bhi Hai Jo Padhe Deegar Madaris Me Hai Magar Dawateislami Ke Kaam Me Ab Masroof Hogaye ) To Ab Soche In Ka Ye Kalima Kitna Sakht Hoga, Aur Ye Bhi Janlena Chaahiye Ke Dawateislami Ek Do Bandon Ki Ya Das, Bees, Pachas Logon Ki Tahreek Nahi, Isme Hazaaron Balke Laakhon Log Maujood Itne Saaron Par Itna Sakht Kalima ?, Aur Agar Saare Shamil Na Ho Unke Is Kalime Me Faqat Baniye Dawateislami Aur Nigrane Shura Hi Ho Tab Bhi Inka Ye Kalima Sakht Galat! Kyunke Baniye Dawateislami Ek Maulvi Yani Aalim O Maulana Hai!

*Ala Hazrat Farmaate Hai :*

*Kisi Musalman Ke Maal Ka Nuqsaan Aur Uski Hatke Izzat ( Yani Ruswa, Badnaam Karna ) Bila Wajah Sharee Haraam Hai.*

( ملخصاً فتاویٰ رضویہ جدید ج ١٣ ص ٦٤٦ مسئلہ ٢٧٨، رضا فاؤنڈیشن لاہور۔ )

Kisi Ko Bade Bade Bure Alfaaz Kehna To Badi Cheez Mere Aaqa Aala Hazrat Ne Yahan Tak Farmaaya Ke :

*Bila Wajah Kisi Musalmaan Ko Sakht O Sust Kehna Haraam Hai.*

( فتاویٰ رضویہ ج ١٣ ص ٦٥٠ مسئلہ ٢٨٦ )

*Phir Ek Maqaam Pe Farmaate Hai :*

*Jab Aam Musalmanon Ke Baab Me Ye Ahkaam Hai To Ulama Ki Shaane To Arfa' Wa Aala Hai.*

( فتاویٰ رضویہ ج ٢١ ص ١٢٨ مسئلہ ١١ )

Aur Aalim Ki Tahqeer Ke Baare Me *Sayyidi Imam Ahmad Raza Khan عليه رحمة الرّحمٰن Farmaate Hai :*

*Aalim Ko Is Liye Bura Kehta Hai Ke Woh Aalim Hai Jab To Sareeh Kaafir Hai Aur Agar Bawajhe Ilm Uski Tazeem Farz Jaanta Hai Magar Apni Kisi Duniyavi Khasoomat Ke Baais Aalim Ko Bura Kehta Hai Aur Gaali Deta Tahqeer Karta Hai To Sakht Faasiq Faajir Hai Aur Be Sabab Usse Ranj Rakhne Waala, Mareezul Qalb Aur Khabeesul Baatin Hai Aur Uske Kufr Ka Andesha Hai.*

( فتاویٰ رضویہ ج ٢١ ص ١٢٩ مسئلہ ١١ )

( Maine Sirf Fatawa Ki Ibadat Naql Ki, Bas Is Amr Ko Wazeh Karne Ke Liye Ke Ek Aalim Ko Sabb Karna Kaisi Buri Baat Hai, Yahan Koyi Hukm Kisi Par Nahi Lagaya Jaraha Hai. )

Ab Is Baare Me Bhi Bohut Zyada Hi Mutarizeen Bohtan Bandhne Me Mashghool Ke Dawateislami Ke Bani Ek Ghair Aalim Shakhs Hai, Halanke Bade Bade Ulama Unhe Ek Aalim Jante Aur Likhte Aaye Hai, Inme Ek Badi Hasti *Sharihe Bukhari Mufti Shareeful Haq Amjadi رحمه اللّٰه تعالى Ki Hai!,* Hazrat Ne Apne Fatawa Me Dawateislami Ka Khoob Difa' Kiya, Aur Ameere Dawateislami Ka Naam "Maulana" Ke Saath Tahreer Farmaaya, Yahan Tak Ke Hazrat Ne Ameere Dawateislami Ko Khilafat Se Bhi Nawaza!

Ab Baz Kehne Wale Kehte Hai Ke Khud Ameere Ahle Sunnat Farmaate Hai Ke Maine Madarse Me Thodi Der Bhi Nahi Padhi, To Is Ka Jawab Ye Hai Ke Kya Madarse Ki Sanad Jinke Paas Hai Wahi Aalim Hai ?

*Khud Sayyidi Ala Hazrat Farmaate Hai :*

*Sanad Koyi Cheez Nahi, Bohtere Sanad Yaftah Mehaz Be Behra Hote Hai Aur Jinhone Sanad Na Li Unki Shagirdi Ki Liyaqat Bhi Un Sanad Yafton Me Nahi Hoti, Ilm Hona Chaahiye.*

( فتاویٰ رضویہ ج ٢٣ ص ٦٨٤ مسئلہ ٣١٦۔ )

*Ab Ameere Ahle Sunnat Maulvi Kaise Bane Is Par Bhi Ek Fatawa Mulahaza Ho :*

Mufti E Azam Pakistan Farmaate Hai :

*Dawateislami Ke Bani Maulvi Ilyas Qadri Ko Mai Taqreeban 23 Saal Se Jaanta Hu Woh Barabar Mere Paas Aate Jaate Rehte The Aur Masaail Pooch Pooch Kar Hi Woh Maulvi Bane Aur Un Ki Ye Jamaat ( Tahreek, Dawateislami ) Qaaim Karne Ke Liye Bhi Ham Logone Tayyar Kiya Tha Aur Maine Un Ko Khilafat Bhi Di Woh Mere Khalifa Bhi Hai Unke Sunni Hone Me Koyi Shubah ( Shak ) Nahi Hai, ( Ilyas Qadri ) Pakke Sunni Hai, Aala Hazrat رضى اللّٰه تعالى عنه Ke Shaidaayi Hai, Unke Mutalliq Deobandiyat Ka Shubah ( Shak ) Karna Sakht Najayiz Hai Aur Ye Wahi Gumaan Hai Jiske Mutalliq Qurane Kareem Me Farmaaya Gaya :*

*ان بعض الظن اثم.*

*( الحجرات : ١٢ )*

*Yani Beshak Koyi Gumaan Gunaah Hojaata Hai.*

*Lihaaza Musalmaanon Ko Aise Shubhaat Nahi Karni Chaahiye Aur Jo Log Is Qism Ke Shubhaat ( Ke Dawateislami Waale Sunni Nahi Waghairah ) Zaahir Karke Dawateislami Ko Bad Naam Kar Rahe Hai Unhe Khuda Se Darna Chaahiye.,

( وقار الفتاوی، ج ٢، ص ٢٠٢، بزم وقار الدین، کراچی۔ )

*Fatawa By : Khalifa E Mufti E Azam Hind, Mufti Waqaruddin رحمة اللّٰه تعالى عليه.*

*Book Reference : Waqarul Fatawa Jild 2, Safha : 202.*

-----

Ummeed Hai Ke Ab Saare Shukook Chat Gaye Honge Ameere Ahle Sunnat Ke Aalim Hone Ke Bare Me Ab Bhi Koyi Is Amr Ko Manne Me Aage Peeche Ho To Bas Aise Sahab Ko Salam, Ke Jab Ahle Sunnat Ke Bade Bade Akaabir Ke Fatawa Ko Jo Banda Na Maane, Aur Manne Me Aage Peeche Ho To Aisa Banda Hamari Kya Sunega ?.

Aur Ab Aate Hai Phir Mauzoo Ki Taraf :

Pehle Ye Mera Suwal Unse Hai Ke Dawateislami Waalone Jo Kaha Kya Waqaee Us Par Shar'ee Garift Hai Ya Apne Aap Ki Banayi Garift Hai ? Gar Shar'ee Garift Hoti Hai To Kya Is Had Tak Ke Unko Itne Bure Naamon Se Yaad Kiya Jaaye ? Aur Is Had Tak Ke Har Ek Ko Radd Karna Un Ka Zaroori Bhi Hojaaye ? Ye Kaunsi Nayi Shariat Ka Mas`alah Aaj Aagaya Ke Ek Sunni Ka Radd Ghaire Aalim Ko Bhi Karna Zaroori Hogaya ? Aur Har Ek Se Kaha Bhi Jaaraha Hai Ke Aap Bhi Radd Kare, Haqiqatan Fitnon Ko Jaga Kaun Raha Hai Apni Musnifana Nazron Se Tassub Ka Chashma Hata Kar Jayiza Le.

Ab Aate Hai Jo Eterazat Unhone Kiye Us Ki Taraf,

Pehla Eteraz *Huzoor Sayyidi Wa Murshidi Ghause Azam رضى اللّٰه تعالى عنه* Ki Zaat Ke Barabar Qaraar Dene Ka Hai, Halanke Imran Attari Sahab Ne Faizan Kaha!, Barabar Ke Alfaaz Istemal Nahi Kiye!, Behre Haal Bad Me Jab Imran Attari Sahab Ka Wazahati Bayan Bhi Aagaya Jisme Unhone Apne Kalaam Ko Mazeed Wazeh Kiya To Ab Us Par Eteraz Faqat Be Asl O Na Rawa Hai.

Doosra Eteraz Labbaik Ya Attar Ke Nare Ke Hawale Se Tha, Halanke Kisi Bhi Aalim Sahab Se Pooche Ke Kya Isme Koyi Shar'ee Qabahat Hai ? Har Ek Yahi Kahenge Ke Nahi, Ye Shar'an Jaayiz!

Jab Jo Amr Shariat Ki Roo Se Jayiz Us Par Itni Shiddat Kaisi ? Koyi Cheez Najayiz Bhi Na Ho Magar Us Par Itni Shiddat Ikhtiyar Apni Taraf Se Karna Ke Goya Koyi Haraame Qat'ee Kaam Kiya Jaraha Hai, Kya Durust Hai ?

Aur Galiyan Dene Waalon Ke Liye *Paighame Raza :*

*Bad Mazhab O Gumraah Agarche Aalim Kehlata Ho, Use Bura Kaha Jayega Magar Usi Qadar Jitne Ka Woh Mustahiq Hai, Aur Fuhush Kalimah ( Gandi Gaali ) Se Hamesha Ijtinaab ( Bachna ) Chaahiye.*

( فتاویٰ رضویہ ج ٢١، ص ٢٩٤, مسئلہ ١٥٤، مطبوعہ : رضا فاؤنڈیشن لاہور۔ )

Dekhe! Ala Hazrat Ne To Bad Mahzbon Ke Baare Me Bhi Yahan Tak Farmaaya Ke Fuhush Kalima Unhe Bhi Nahi Kehna Hai, Aur Bura Isi Qadr Kehne Ka Farmaya Jitne Ka Woh Haqdaar!

Magar Yahan To Muamlah Hi Ajeeb! Koyi Hai Sunni, Jin Kaamon Ki Wajah Se Bura Kaha Jaaraha Hai Woh Shar'an Najayiz Bhi Nahi!, Aur In Baaton Ko Badha Chadha Kar Dawateislami Ko Galat Sabit Karne Ki Koshish Jaari Wa Saari, Suwal Ye Paida Hota Hai Ke Jab Ek Jayiz Cheez Par Radd Karna Zarooori Hojata Hai, To Najayiz Cheezon Ka Radd Karna Aur Kitna Zarooori Hota Hoga ? Aur Bad Mahzbon Ka Radd Kis Had Daraje Tak Karna Padega ? Aur Kya Aisa Kiya Jaaraha Hai ? Nahi!, Janab Sahab Ki Koyi Video Deobandi Me Radd Ke Title Par Mujhe Nazar Nahi Aayi Na Hi Qadiyanion Ke Radd Pe Koyi Video Mili, Magar Dawateislami Ke Radd Par Janab Ki Videos Maujood Hogayi!, To Kya In Ke Nazdeek Dawateislami Ka Radd Zaroori Ek Jayiz Kaam Me ? Magar Bad Mahzbon Ka Radd Unke Kufriyyat Par Bhi Zaroori Nahi ???

Aakhir Me Ahadeese Shareefah, Un Sahab Aur Har Ek Us Shaksh Ke Liye Jo Dawateislami Ko Sabb Karne Me Lage Huwe Hai :

*"Shehanshaahe Umam صلى اللّٰه تعالى عليه وسلم Ne Farmaya :"*

*"Jisne Musalman Ko Takleef Di Usne Mujhe Takleef Di Aur Jisne Mujhe Takleef Di Usne Allah تعالیٰ Ko Takleef Di."*

(معجم الاوسط، باب السین، من اسمہ: سعید، ج :۲ ص ٣٨٧/۳۸۶، الحدیث: ۳۶۰۷، دار الکتب العلمیہ بیروت۔ )

*"Tajdaare Risalat صلى اللّٰه تعالى عليه وسلم Ne Farmaya :"*

*"Jo Kisi Musalman Ki Burayi Bayan Kare Jo Usme Nahi Paayi Jaati To Us Ko Allah تعالیٰ Us Waqt Tak Dozakhion Ke Kichad, Peep Aur Khoon Me Rakkhega Jab Tak Ke Woh Apni Kahi Huwi Baat Se Na Nikaal Aaye."*

( ابو داؤد، کتاب القضیہ، باب فی الشھادات، ٣/٤٢٧، الحدیث : ٣٥٩٧، دار احیاء التراث، بیروت۔ )

Aur Ek Hadees Shareef Me Hai :

*"Huzoor Purnoor Shafiye Yaume Nushoor صلى اللّٰه تعالى عليه وسلم Ka Farmaane Aali Hai :"*

*"Uski Qasam Jiske Qabze Me Meri Jaan Hai Ke Koyi Banda Mumin Nahi Hota Yahan Tak Ke Apne Bhaayi Ke Liye Wahi Pasand Kare Jo Apne Liye Pasand Karta Hai."*

( مشکوٰۃ المصابیح الحدیث : ٤٩٦١ )

*Ye Farmaane Aali Huzoor صلى اللّٰه تعالى عليه وسلم Ke Jaami' Kalimaat Se Hai, In Chand Lafzon Me Donon Jahan Ki Khoobiya Jama Hai, Yani Koyi Shakhs Mumine Kaamil Us Waqt Tak Nahi Hota Jab Tak Apne Bhaayi Ke Liye Deeni Wa Duniyavi Woh Cheez Na Chaahe Jo Apne Liye Chaahta Hai.*

( مرآۃ المناجیح، تحت الحدیث : ٤٩٦١ )

Ab Is Hadees Shareef Ko Saamne Rakh Kar Tasalli Se Soche Ke Agar Ham Se Koyi Galati Hojave To Kya Ham Apne Liye Is Baat Ko Pasand Rakhte Hai Ke Koyi Hame Galion Se Yaad Kare Ya Sakht Bure Alfaaz Hamare Liye Kayi Logon Ke Saamne Kare ? Gar Nahi To Doosre Ke Saath Aisa Muamlah Kyu Kiya Jaaraha Hai ? Gar Apne Liye Pasand Nahi Karte To Doosre Ke Liye Aisa Muamlah Kyu Pasand Kiya Jaraha Hai ? Aur Aisa Muamla Kis Baat Ki Taraf Ishara Hai Samajhlena Chahiye Aur Apne Aap Ko Kaamil Banaane Ki Koshish Karna Chaahiye.

Ham Sayyidi Ala Hazrat Ka Naam To Lete Hai, Unke Maslak Ki Baate To Karte Hai, Magar Unke Farameen Bhoole Baithe Hai Ya Hame Pata Hi Nahi!, Dekhe Sayyidi Ala Hazrat Ne Hame Kya Karne Farmaaya Hai,

*Ala Hazrat Farmaate Hai :*

Awaam Ko ( Sunni ) Ulama E Deen Ki Shaan Me Husne Zan O Husne Aqeedat Rakhna Laazim Hai.

( ملخصاً فتاویٰ رضویہ ج ٢٣، ص ٦٨٢، ص ٣١٢۔ )

Aur Farmaate Hai :

*Sunni Bhaayion Ko Aapas Me Ek Rehna Laazim Hai, Sunnion Par Dushmanaane Deen Ke Aalaam ( Museebate ) Kya Thode Bandh Rahe Hai Ke Aapas Me Bhi Khaana Jangi Kare (?) Aur Na Hosake To Itna Zaroor Hai Ke Duniyavi Ranjish Jaane De,*

*"اِنَّمَا الْمُؤْمِنُوۡنَ اِخْوَۃٌ"*

*Beshak Tamaam Mumin To Aapas Me Bhaayi Bhaayi Hai, Par Nazar Farmakar Gale Mil Le.*

( فتاویٰ رضویہ ج ١٦ ص ٣٣٢-٣٣٣ مسئلہ ١٥٥ )