Mafauqal Asbaab Madad Par Pesh Ki Gayi Riwayat Par Eteraz Ka Jawab!

 Allah Ke Nek Bandon Se Ma Fauqal Asbaab Madad Maangne Par Ye Hadees Pesh Ki Gayi :

Hazrate Ibne Abbas رضى اللّٰه تعالى عنهما Bayaan Karte Hai Ke Rasoolullah ﷺ Ne Farmaaya : Kiraman Katibeen Ke Siwa Allah تعالی Ke Firishte Hai Jo Darakht Se Girne Waale Patton Ko Likh Lete Hai, Jab Tum Me Se Kisi Shakhs Ko Jangal Ki Sar Zameen Me Koyi Mushkil Pesh Aaye To Woh Ye Nida Kare : Ae Allah Ke Nek Bando Meri Madad Karo.

( Musnade Bazzar, Jild 11, Safha 181, Riwayat : 4922, Makatabaye Uloom O Hikam, Madina Muwwarah. )

Aur Kaha Ke :

Is Hadees Ki Sanad Ko Imaam Ibne Hajar Asqalani Ne "Hasan" Qaraar Diya Hai.

( Al Fatuhaaturrabbaniyah, Jild 5, Safha 151, Dar Ihya, Berut. )

Allama Ibne Hajar Haisami Majmauuzawaid Me Is Riwayat Ke Tamaam Raviyon Ko Siqah Qaraar Dete Hai.

( Majmauuzawaid, Jild 10, Safha 138-139, Riwayat : 17104, Darul Kutubul Ilmiyah, Berut. )

Yahan Tak Ke Ghair Muqallideen Ke Modern Muhaddis Albani Bhi Silaislaye Ahadeese Zaeefah Me "Is" Hadees Ko Naql Karne Ke Bad Is Ki Sanad Ko Hasan Qaraar Dene Par Majboor Hochale.

( Silsilaye Ahadeese Zaeefah, Jild 2, Safha 111, Zere Riwayat : 656, Maktabatul Maarif, Riyadh. )

Magar Ek Janab Ko Is Par Eteraaz Hai Woh Kehte Hai : 

Musnad Bazzar Waali Tareeq To zaeef hai

Isme *usama Bin Zaid* Mutakallim.fee Raawi hai

Neeche Kuch Aimma Jarah Wa Tadeel ke Hawale de raha hy

أن مداره على أسامة بن زيد الليثي.

وهو من الرواة المختلف فيهم عند علماء الجرح والتعديل ، فمنهم من وثقه ، ومنهم من ضعفه ، وعلى كل حال ففي حفظه وضبطه كلام .

قال الإمام أحمد : " إن تدبرت حديثه ستعرف النكرة فيها ". انتهى من "الكامل في ضعفاء الرجال" (2/ 76).

وقال الحافظ الذهبي عنه : " صَدُوق يهم ، اخْتلف قَول يحيى الْقطَّان فِيهِ ، وَقَالَ أحْمَد: لَيْسَ بِشَيْء ، وَقَالَ النَّسَائِيّ : لَيْسَ بِالْقَوِيّ ، وَقَالَ ابْن عدي : لَيْسَ بِهِ بَأْس ".

انتهى من "المغني في الضعفاء " (1/ 66).

وكذلك قال فيه الحافظ في التقريب : " صدوق يهم ". انتهى من " تقريب التهذيب " (ص: 98).

Sadooq, Yahim Ke Alfaaz Hone Ke Bawajood Mutakallim Feeh Keh Kar Zaeef Qaraar Bad Me Den Pehle Zara In Raviyon Ke Baare Me Bhi Mulahaza Kare :

1) Ibraheem Bin Yusuf Bin Ishaaq, Ye Bukhari Aur Muslim Ke Raavi Hai, Imaam Ibne Hajar Ne Inke Mutalliq Bhi Wahi Kalaam Kiya Jo Usamaa Bin Zaid Laisi Ke Baare Me Kiya. Yani Sadooq, Yahim.

( Dekhein : Taqreeb, Safha 118, R : 276. )

Daruttaseel Ke Nuskhe Ke Mutabiq Inse Marwi Ahadees Bukhari Me 13 Hai, Aur Muslim Me 3 Hai, Kul 16.

Tahzeebul Kamaal ( Jild 2, Safha 250, Resalah Ke Nuskhe ) Me Dekhiye, Imaam Yahya Bin Maeen Ne Kaha : Koyi Shai Nahi. Imam Nisayi Ne Kaha : Qawi Nahi. Aur Zaeeful Hadees Kaha Gaya. Albattah Imam Abu Hatim Ne Hasanul Hadees Kaha, Imaam Ibne Adi Ne Inki Ahadees Ko Ahadeese Salihah Bataaya. 

2) Ismaeel Bin Abdurrahmaan Assuddi, Ye Muslim Ke Raavi Hai, Inke Baare Me Bhi Imaam Ibne Hajar Ke Wahi Alfaaz Hai.

( Dekhein : Taqreeb, 141, R : 467. )

Inse Muslim Me 7 Ahadees Marwi Hai.

Inke Baare Me Bhi Tahzeebul Kamaal ( Jild 3, Safha 135 Se ) Dekhein, Imam Yahya Bin Maeen Ke Hawale Se Hai : Zaeef. Imaam Abu Zurrah Se Layyin, Aur Bhi Manqool Hai...! 

3) Aiman Bin Naabil, Bukhari Ke Raavi Hai Inke Baare Me Bhi Imaam Ibne Hajar Ne Wahi Kaha. ( Taqreeb : 157-602 ) 

Inke Hawale Se Imaam Dare Qutni Ne Kaha : Ye Qawi Nahi Hai. ( Tahzeebul Kamaal : 3/450. )

In Ki Faqat Ek Hi Hadees Hai. ( Bukhari Me )

4) Jaabir Bin Amr. Sahi Muslim Ke Raavi Hai. Kalaam Wahi Hai. ( Taqreeb : 192-881 ) 

Muslim Me 3 Ahadees Hai.

Sahibe Tahzeebul Kamaal Ne Koyi Zof Ka Qaul Naql Nahi Kiya Magar Muhaqqiq Ne Hashiye Me Izafa Kiya Ke Imam Yahya Bin Maeen Se Doosra Qaul Naql Kiya Ke : Ye Koyi Shai Nahi. Imaam Nisayi Ne Kaha : Munkarul Hadees.

( Tahzeebul Kamaal, 4/457. ) Is Silsile Me Imam Zahabi Ki Meezan Bhi Dekhi Jasakti Hai.

5) Jabr Bin Nauf, Muslim Ke Raavi Hai. Inke Mutalliq Bhi Wahi Hai. ( Taqreeb : 192-902 ) 

Inke Baare Me Bhi Muhaqqiq Ne Ek Qaul Naql Kiya Hai Ke Ye Qawi Nahi Hai. ( Tahzeebul Kamaal, 4/496. ) 

Inki 3 Ahadees Hai Sahi Muslim Me.

6) Haatim Bin Ismaeel. Inke Baare Me Bhi Wahi. ( Taqreeb  207-1002. )

25 Ahadees Hai Inki Bukhari Me. Aur 38 Marwiyyat Hai Sahi Muslim Me.

Inke Mutalliq Bhi Imaam Nisayi Se Ek Qaul Ye Manqool Hai Ke Ye Qawi Nahi Hai.

( Meezanul Etedaal, 2/162, Ilmiyah, Beirut. )

7) Harb Bin Abil Aaliyah. Muslim Ke Raavi, Wahi Haal. ( Taqreeb : 228-1176. ) 

In Ki Sirf Ek Hi Hadees Muslim Me Hai.

Inke Mutalliq Marwi Hai Ke Imaam Ahmad Ne Inko Zaeef Kaha. Imaam Yahya Bin Maeen Se Ek Qual Marwi Hai Ke Ye Zaeef Hai. ( Tahzeebul Kamaal, 5/527. )

8) Haramiyyubnu Amaarah. Bukhari Aur Muslim Ke Raavi. Aur Inka Bhi Taqreeb Me Wahi Qissa Hai. ( Taqreeb : 228-1188. ) 

Inke Baare Imam Zahabi Ne Meezan Me Kaha Imaam Uqaili Ne Inko Zuafa Me Zikr Kardiya. ( Meezan : 2/216. )

Inki Riwayat 9 Bukhari Me, Aur 5 Muslim Me Hai.

9) Hasan Bin Assabbaah. Bukhari Ke Raavi Hai. Wahi Muamla Hai. ( Taqreeb : 239-1261. )

Bukhari Me In Ki 9 Riwayat Hai.

Inke Baare Me Bhi Imaam Nisayi Se Manqool Hai Ke Ye Qawi Nahi Nahi. ( Tahzeebul Kamaal, 6/194. )

10) Humaid Bin Ziyaad Madani. Muslim Ke Raavi Hai. Wahi Haal. ( Taqreeb : 274-1555. ) 

Imaam Ibne Maeen Ne Inke Baare Me Kaha Ye Zaeef Hai. ( Meezaan : 2/386. ) Aur Bhi Inke Mutalliq Kalaam Hai Dekhein Imam Zahabi "Mutakallim Raaviyon" Ke Mutalliq Kitaab.

Inki 11 Riwayat Hai Muslim Me.

11) Rabeeah Bin Kulsoom. Muslim Ke Raavi Hai. Wahi Haal. ( Taqreeb : 323-1927. )

Ek Qaul Me Imam Nisayi Ne Agarche Inme Haraj Na Bataya Magar Doosre Qaul Me Inke Qawi Na Hone Ka Zikr Kiya. ( Meezan : 3/69. )

Faqat 1 Riwayat Hai Muslim Me.

12) Abdullah Bin Abdullah Bin Owais. Muslim Ke Raavi. " ( Taqreeb : 518-3434. )

2 Ahadees Muslim Me Hai.

Ek Qual Imaam Yahya Bin Maeen Se Ye Hai Ke Ye Qawi Nahi Hai. ( Tahzeebul Kamaal, Jild 15/168. ) Aur Bhi Ayimma Ke Hai Faqat Ek Par Iktifa Kaafi Hai.

13) Ahwas Bin Jawwaab, Muslim Ke Raavi, Aur Wahi Haal Balke Mazeed "Rubama" ( Bohut ) Ka Izaafa!. ( Taqreeb : 121-291. )

4 Ahadees Muslim Me Hai.

Inko Bhi Imaam Zahabi Ne Apni Mutakallim Feeh Raaviyon Ki Kitaab Me Zikr Kiya. ( Safha 63, Marifah, Beirut. )

14) Hamzah Bin Habeeb ( Abu Amaarah ), Raavi 13 Ki Tarah Hi Ka Haal ( Tahzeeb : 3/27. ) Imaam Muslim Ke Raavi Hai. 

1 Muslim Me Hai. Inhe Meezan Me Imaam Zahabi Ne Zikr Kiya. ( Meezan : 2/377. ) Ke Ye Hai Qiraat Ke Imaam, In Ki Qiraat Ko Ulama Napasand Karte The, Is Tarah In Par Jarh Hai.

15) Muaaz Bin Hishaam. Bukhari Muslim Ke Raavi. Inka Bhi Wahi Muamla. ( Taqreeb : 952/6789. )

Imaam Yahya Bin Mueen Se Hai Ke Ye Sadooq Hai Magar Hujjat Nahi Hai. Aur Imaam Humaidi Se Manqool Hai Ke Woh Kehte The Ke Is Qadri Se Mat Suno. ( Meezan : 6/453. )

Inki Ahadees Muslim Me 75 Hai. Aur Bukhari Me 10.

16) Ataa Bin Abi Muslim. Muslim Ke Raavi, Inke Mutalliq Kaha Gaya Sadooq, Yahim, Kaseera!. ( Taqreeb : 679-4633. )

1 Hi Hadees Muslim Me Hai. 

Inhe Bhi Mutakallim Feeh Raaviyon Me Imam Zahabi Ne Zikr Kiya. ( Safha 146. )

Ye Huwe 16 Raavi Bukhari Muslim Ke Jin Ke Mutalliq Wahi Kalaam Hai Jo Usama Bin Zaid Laisi Ke Baare Me Hai, In Par Bhi Jarh Ki Gayi Aur Ye Sabhi Jarh Ke Etebaar Se Mutakallim Feeh Bhi Huwe, In Ki Kul Ahadees Sirf Sahihain Me Huwi 222!, Iske Ilawa Baqi Sunane Arba`ah Yani Siha Sitta Se Baaqi 4 Me Pata Nahi Inki Kitni Ahadees Hongi!, In 16 Raaviyon Ke Mutalliq Isi Qadr Kaafi Hai.

1) 13 + 3 = 16

2) 7

3) 1

4) 3

5) 3

6) 25 + 38 = 63 ( Yahan Tak Huwe 93 )

7) 1

8) 9 + 5 = 14.

9) 9 

10) 11 ( Yahan Tak Huwe 128 )

11) 1

12) 2

13) 4

14) 1

15) 75 + 10 = 85. ( Total 221 )

16) 1 ( 221 + 1 = 222. )

Baaqi Jis Kitab Ka Zikr Maine Kiya, Yani Imam Zahabi Ki Mutakallim Feeh Kitaab, Usme Mukammal 396 Raaviyon Ka Imaam Zahabi Ne Zikr Kiya Aur Sabhi Siha Sitta Ke Raavi Hai!, Maine Us Me Faqat 50 Raviyon Tak Dekha To Ye Haal Hai :

Sahihain Ke Isme Ye Raavi Hai : 

1) Abaan Bin Yazeed Al Attar - ( Jin Ki Ahadees Ki Tadaad Yun Hai ) Bukhari Me : 2 & Muslim Me : 17.

2) Ibraheem Bin Sad ( Bin Ibraheem, Abu Ishaaq ) - B : 165 & M : 115.

4) Ibraheem Bin Tahmaan - B : 8 & M : 5.

3) Ahmad Bin Eesa Attustari ( Misri, Abu Abdullah Askari ) - B : 16 & M : 36.

4) Ahmad Bin Muhammad Bin Hambal Al Imaam - B : 3 & M : 21.

5) Israeel Bin Yunus ( Bin Abi Ishaaq Assabiee, Abu Yusuf Al Koofi ) - B : 75 & M : 16.

6) Ismaeel Bin Abi Owais : Ibne Abdullah ( Ismaeel Bin Muhammad Bin Muhammad, Al Asbahi ) - M : 7. 

8) Ismaeel Bin Zakariyyah Al Khulqaani - B : 8 & M : 11.

Yahi Tak Kul Huwe = 506!.

Un Me Se Ji Raavi Sirf Bukhari Ke Hai Woh Ye Hai :

1) Ibraheem Bin Tahmaan - 8 

2) Ibraheem Bin Abdurrahmaan Assaksaki - 4

3) Ubayyi Bin Abbaas - 1 ( Imaam Zahabi Ki Mazkoorah Kitaab Ke Muhaqqiq Ke Mutabiq )

4) Ahmad Bin Sulaiman Bin Abittayyib

5) Ahmad Bin Salih Abu Jafar Al Misri

6) Ahmad Bin Amr Albazzar Al Hafiz

7) Ahmad Bin Yazeed Alwartannees

8) Usaama Bin Hafs

9) Ishaaq Bin Ibraheem Abu Nasr Alfaraadeesi - 6

10) Ishaq Bin Rashid Al Jazri - 3

11) Ishaaq Bin Muhammad Alfarwi Al Madani

12) Ismaeel Bin Mujaalid Bin Saeed Al Hamdaani

13) Usaid Bin Zaid Al Jamaal

14) Ash'hal Bin Haatim 

15) Badl Bin Muhabbar

Kul = 22 ( + 506 = 528. )

Faqat Muslim Ke Itne Hai :

1) Abaan Bin Taghlib : 3.

2) Abaan Bin Sam`ah : 3.

3) Ibraheem Bin Muhajir Al Bajalli : 4.

4) Ahmad Bin Abdurrahmaan Bin Akhi Ibne Wahab Al Misri : 9.

5) Ahmad Bin Abdah Azzabi : 33.

6) Asbaat Bin Nasr : 1.

7) Ismaeel Bin Samee Nakhee ( Koofi Hanafi ) : 2.

8) Ismaeel Bin Abdurrahmaan Assuddi - 7.

9) Ash`as Bin Sawaaar Al Kindi - 2.

10) Aflah Bin Saeed Al-ubaayi ( Al Qubaayi Madani ) - 3.

Kul - 67 + 528 + 222 = 817!. 

Imaam Zahabi Ki Kitaab Se 50 Me Se Ye Kul 33 Raavi Hai ( 8 + 15 + 10 ) In Me Se Maine 1) Usaama Bin Zaid Laisi, 2) Ibraheem Bin Yusuf Bin Ishaaq, 3) Ismaeel Bin Abdurrahmaan Assuddi, 4) Aiman Bin Naabil, 5) Ahwas Bin Al Jawwab. In 5 Hazraat Ko Nikal Diya Hai. Ke Inka Zikr Hochuka. Yani Is Tarah 50 Me Se 38 Woh Raavi Nikle Jinka Talluq Sahihain Se Hai!. Baz Raviyon Ka Zikr Daruttaseel Ke Nuskhe Me Ruwaat Ki Fehrist Me Nahi Tha, To Un Ki Marwiyyat Maloom Na Hosaki, Agar Un Ki Bhi Maloom Hojaaye Phir Poore 396 Raavi Jinka Zikr Imaam Zahabi Ne Kiya Un Me Sirf Bukhari Wa Muslim Ke Raaviyon Ko Alag Kiya Jaaye, Aur Un Sab Ki Marwiyyat Ki Total Hojaaye To Shayad Sahi Bukhari Wa Sahi Muslim Se Zyada Ghair Motabar Kitaab Koyi Baaqi Na Rahe!?.

Aur Han In Me Se Kuch Ke Liye To Siqah Tak Ke Alfaaz Aur Kuch Ke Liye Sadooq Ke Alfaaz Imam Zahabi Ne Istemaal Kiye...To Ye Hai Haal Agar Mutakallim Raaviyon Ko Dhada Dhad Zaeef Kehna Shuru Kardiya Jaaye To Ahadees Ki Kitabon Se Haath Dho Baithna Padega...!.

Ab Aate Hai Janab Usama Bin Zaid Laisi Ki Taraf, In Ki 25 Marwiyyat Sahi Muslim Me Hai, Jahan Jahan Sahi Muslim ( Darul Fikr, Beirut Ke Nuskhe ) Me Ye Riwayaat Hai Uski Nishandahi Mulahaza Farmaye :

1) Kitaab : 4, Baab : 42, Safha 231, Hadees : 967.

2) Kitaab : 9, Baab : 2, Safha : 407, Hadees : 1966.

3) Kitaab : 15, Baab : 89, Safha 645, Hadees : 3253.

4) Kitaab : 20, Baab : 1, Safha 627, Hadees : 3662.

5) Kitaab : 22, Baab : 1, Safha 760, Hadees : 3856.

6) Kitaab : 25, Baab : 1, Safha 804, Hadees : 4097.

7) Kitaab : 27, Baab : 11, Safha 829, Hadees : 4210.

8) Kitaab : 27, Baab : 12, Safha 830, Hadees : 4219.

9) Kitaab : 29, Baab : 1, Safha 847, Hadees : 4298.

10) Kitaab : 29, Baab : 6, Safha 855, Hadees : 4337.

11) Kitaab : 32, Baab : 13, Safha 881, Hadees : 4453.

12) Kitaab : 33, Baab : 5, Safha 930, Hadees : 4618.

13) Kitaab : 33, Baab : 25, Safha 950, Hadees : 4737.

14) Kitaab : 33, Baab : 26, Safha 951, Hadees : 4739.

15) Kitaab : 33, Baab : 34, Safha 958, Hadees : 4784.

16) Kitaab : 34, Baab : 7, Safha 982, Hadees : 4924.

17) Kitaab : 36, Baab : 6, Safha 1008, Hadees : 5082.

18) Kitaab : 36, Baab : 20, Safha 1029, Hadees : 5217.

19) Kitaab : 37, Baab : 9, Safha 1053, Hadees : 5347.

20) Kitaab : 37, Baab : 11, Safha 1056, Hadees : 5368.

21) Kitaab : 37, Baab : 26, Safha 1065, Hadees : 5427.

22) Kitaab : 39, Baab : 37, Safha 1121, Hadees : 5727.

23) Kitaab : 43, Baab : 9, Safha 1148, Hadees : 5864.

24) Kitaab : 44, Baab : 46, Safha 1249 , Hadees : 6331.

25) Kitaab : 45, Baab : 10, Safha 1270, Hadees : 6437.

In Hadees Numbers Ko International Numbering Shayad Keh Sakte Hai, Waise Baab Ke Number Ke Saath Daal Diya Gaya, Jo Dekhna Chaahe To Kuch Mushkil Nahi Hogi.

In Usama Bin Zaid Laisi Ki Marwiyyat Ahadees Ki Deegar Badi Badi Kitaabon Me Bhi Milti Hai!, Musnad Ahmad Bin Hambal Me Kayi Riwayatein Hai, Musnade Darimi, Sahi Ibne Hibban O Sahi Ibne Khuzaima, Shuaubul Iman Aur Khuda Jaane Kis Kis Kitaab Me Inki Riwayaat Hai. Kisi Imaam Ka Apni Sahi Me Unse Riwayat Karna Unke Nazdeek Unki Tadeel Raajih Hona Bhi Hosakta Hai, Sahi Ibne Hibban Jo Tarteebe Ibne Balbaan ( Mutawaffa 739 Hijri ) Ke Saath Shaya Hai Us Me Imam Abu Hatim Ke Hawale Se Naql Bhi Hai Ke, Usama Bin Zaid Raavi Mustaqeem Amr Aur Sahi Kitaab Waale Hai. 

( Dekhein : Sahi Ibne Hibban, Jild 5, Safha 537, Zere Riwayat : 2163, Resalah, Beirut. ) 

Yaad Rahe Ye Muhaqqiq Ne Naql Nahi Kiya, Ye Asl Kitaab Me Maujood Hai. Ab Dekhein, Baz Muhaddiseen Ki Aaraa! : 

1) Imaam Yahya Bin Maeen ( Mutawaffa 233 Hijri ) Ne Kaha : Siqah Hai, Saalih Hai. Siqah Hujjat Hai.

( Dekhein : Tahzeebul Kamaal 2/350 Waghaira. )

2) Imaam Ibne Adi ( Mutawaffa 368 Hijri ) Inke Mutalliq Aqwaale Muhaddiseen Naql Karne Ke Baad Ye Kehte Nazar Aate Hai Ke :

Woh Hasanul Hadees Hai, Unme Koyi Haraj Nahi....

Jaisa Imaam Yahya Bin Maeen Ne Kaha Un Ki Ahadees Me Koyi Haraj Nahi Hai.

( Dekhein : Al Kaamil, 1/386, Darul Fikr, Beirut. )

3) Imaam Abu Davood ( Mutawaffa 275 ) Ne Apni Kitaab Me Inse Riwayat Ki Aur Zof Ka Kalaam Nahi Kiya, Aur Imaam Abu Davood Jis Hadees Par Khamosh Rahe Woh Unke Nazdeek Saalih Hoti Hai. ( Dekhein : Jamul Jawami', Jild 1, Safha 44, Jamia Azhar. )

Inki Saari Riwayat Ke Mutalliq Bayan Karne Ki Zaroorat Nahi Faqat 3 Maqamat Bata Deta Hu, Riyadh Ke Nuskhe Ke Mutabiq Ye Woh Maqamat Hai Jahan Imaam Abu Davood Ne Sukoot Ikhtiyaar Kiya :

(1) Sunane Abu Davood, Kitaab : 1, Baab : 39, Safha : 19, Hadees : 78, Maktabatul Ma`riz, Riyadh.

(2) Kitaab : 1, Baab : 129, Safha : 67, Hadees : 347.

(3) Kitaab : 2, Baab : 2, Safha 75, Hadees : 394.

4) Imaam Tirmizi ( Mutawaffa 279 ) Ne Bhi Inse Riwayatein Li, Ek Riwayat Bayan Karne Ke Bad Likhte Hai :

(1) Hazrate Anas رضى اللّٰه تعالى عنه Se Manqool ( Ye Hadees ) "Hasan" Ghareeb Hai, Hazrate Anas Se Manqool Is Hadees Ko Ham Sirf Isi Sanad Ke Hawale Se Jaante Hai. 

( Tirmizi, Kitaab : 7, Baab : 31, Safha 182, Hadees : 1016. ) Ye Riwayat Sunane Abu Davood Me Bhi Hadees 3135, 3136 & 3137 Ke Tehat Hai. Aur Han Imaam Abu Davood Ne Sukoot Hi Kiya Is Par Bhi.

(2) Ek Aur Riwayat Ke Tehat Likhte Hai : Ye Hadees Hasan Hai.

( Kitaab : 7, Baab : 1, Safha 175, Hadees : 966. )

(3) Mazeed Ek Aur Maqam Par Likhte Hai Ke : Ye Hadees Hasan Hai.

( Kitaab : 44, Baab : 45, Safha : 544, Hadees : 3445. )

Halanke In Teenon Riwayaton Me Usama Bin Zaid Raavi Maujood Hai.

5) Imaam Ahmad Bin Amr Bin Abdul Khaaliq "Al-Bazzar" ( Mutawaffa 292 ) Ne Apni Musnad Me In Se Ahadees Riwaayat Ki, Aur Ek Riwayat Ke Neeche Kehte Hai : Usama Bin Zaid Laisi Aur Woh Madani Hai Siqah Hai.

Aur Us Hadees Ki Doosri Sanad Bayan Karne Ke Bad Kehte Hai : Aur Ye Sanad Ahsan O Zyada Sahi Hai, Pichli Sanadon Se.

( Musnade Bazzar, Jild 11, Safha 126-127, Hadees : 4851-4852, Maktabaye Uloom O Hikam, Madinaye Munawwarah. )

6) Imaam Hakim ( 405 Hijri ) Ne Bhi In Ki Riwayat Apni Mustadrak Me Darj Ki.

(1) Jild 1, Safha 688, Hadees 1873, Ilmiyah, Beirut.

(2) 1/614, 1633.

(3) 1/612, 1626.

Ye Teenon Riwayat Bayan Karne Ke Bad Imaam Hakim Kehte Hai Ye Hadees Sahi Hai Imaam Muslim Ki Shart Par.

7) Imaam Munziri ( 656 Hijri ) Ne Bhi Apni Kitaab Attargheeb Wattarheeb Me In Se Marwi Riwayat Naql Ki, 

(1) Targheeb O Tarheeb, Jild 1, Safha 878, Riwayat No - 2019 : Ke Tehat Tabarani Ki Riwayat Naql Ki Jo Mujame Kabeer ( Jild 24, Safha 294, Riwayat : 747, Maktaba Ibne Taimiyah, Misr. ) Me Maujood Hai, Iske Raaviyon Ko Sahi Ke Raavi Qaraar Diya, Ilawa Abdullah Bin Ikrima Raavi Ke.

 

(2) Targheeb O Tarheeb, 2/1044, Riwayat 5260 : Ke Tehat Ek Hadees Imaam Ahmad Aur Tabarani Ke Hawale Se Naql Kiya, Jo Mujame Kabir ( 3/176, Riwayat : 2993 ) Me Aur Musnad Ahmad ( Jild 25, Safha 426, Hadees : 16039, Resalah, Beirut. ) Me Maujood Hai, Phir Farmate Hai : In Donon ( Kitabon ) Ki Sanadein Jayyid Hai. Yaad Rahe Donon Maqamat Par Usama Bin Zaid Raavi Mushtarak Hai, Donon Me Maujood Hai. 

8) Imaam Zahabi ( Mutawaffa : 748 ) Ne Inke Liye Sadooq, Yahim Ke Alfaaz Istemaal Kiye.

( Dekhein : Al Mughni, Safha 103, Raqam : 520, Ilmiyah, Beirut. )

Aur Jo Hamne Mustadrak Ki Ooper Riwayat Pesh Ki Un Teenon Riwayat Par Imaam Zahabi Ne Imaam Hakim Ki Taeed Ki Ke Han Ye Riwayat Imam Muslim Ki Shart Par Hai!. ( Dekhein : Mustadrak Jild 1, Safha 688, Hadees 1873 & Safha 614, Hadees : 1633 & Safha 612, Hadees : 1626, Ilmiyah, Beirut. )

9) Sahibe Kashful Manahij ( Muhammad Bin Ibraheem Munavi Mutawaffa 803 Hijri ) Ne Masabih Me Maujood Tirmizi Ki Riwayat ( 1990 ) Ki Mukhtasaran Sanad Zikr Ki Jisme Janabe Usama Bin Zaid Ka Naam Bhi Bayan Karke Riwayat Ke Saare Raawiyon Ki Tauseeq Ki Aur Kaha Ke Ise Imaam Tirmizi Ne Bhi Hasan Qaraar Diya.

( Dekhein : Kashful Manahij..., Jild 4, Safha 257, Baab : Mazah, Hadees : 3930, Darul Arabiyyah, Beirut. )

Aur Kuch Maqamat Par Unki Marwiyyat Par Imaam Tirmizi Ke Kalaam Yani Hasan Hone Ka Hukm Hi Naql Karke Apna Kalam Tamaam Kardiya.

( Dekhein : " Jild 4, Safha 178, Hadees : 3777. Ye Tirmizi Ki Hadees 2752 Hai Jo Ke Abu Davood Me Bhi 4845 Ke Tehat Bhi Maujood Hai. )

10) Imaam Nuruddin Haisami ( Mutawaffa 807 Hijri ) Ne Apni Kitaab Me Ek Riwayat Naql Ki Aur Farmaate Hai : 

(1) Ise Imaam Tabarani Ne Kabeer ( Jild 24, Safha 294, Riwayat : 747, Maktaba Ibne Taimiyah, Misr. ) Me Riwayat Kiya, Aur Iske Rijaal Sahi Ke Rijaal Hai, Ilawa Abdullah Bin Ikrimah Ke. ( Matlab Ye Hai Ke Ye Ek Raavi Sahihain Ke Raaviyoj Se Nahi. )

( Majmauzzawaid, Jild 3, Safha 493, Riwayat : 5820, Ilmiyah Beirut. )

Isme Usama Bin Zaid Raavi Maujood Hai.

(2) Aur Ek Jagah Ek Hadees Imaam Ahmad Ki ( Musnad Ahmad 25/426, Hadees : 16039, Resalah. ) Aur Imaam Tabarani Ki Kabir ( Mujame Kabir 3/186, H : 2993, Maktabah Ibne Taimiyah. ) Aur Ausat ( Jild 2, Safha 261, H : 1924, Darul Haramain. ) Se Naql Karke Farmaate Hai : Donon ( Yani Imaam Ahmad Aur Imaam Tabarani ) Donon Ke Rijaal Sahi Ke Rijaal Hai, Muhammad Bin Hamzah Ke Ilawa, Woh Siqah Hai.

( Majmauzzawaid, 10/136, H : 17093. )

Aur 2 Imaamon Ki Sanad Me Usama Bin Zaid Raavi Mushtarak Hai. Hatta Ke Hamari Pesh Kardah Bazzar Ki Riwayat Ke Mutalliq Bataya Jachuka Ke Us Riwayat Ke Mutalliq Bhi Inka Kalaam Yahi Hai Ke "Saari Raavi Siqah Hai."

( Dekhein : Majmauuzawaid, Jild 10, Safha 138-139, Riwayat : 17104, Darul Kutubul Ilmiyah, Berut. )

11) Sahibe Misbahuzzujaajah Bosiri ( Mutawaffa 840 ) Ibne Maaja ( Kitaab : 34, Baab : 3, Safha 633, Hadees : 3843, Riyadh. ) Me Maujood Ek Riwayat Ke Tehat Likhte Hai : 

Iski Isnaad Sahi Hai, Iske Rijaal ( Raavi ) Siqaat Hai, Aur Ye Usama Bin Zaid Woh Laisi Aur Madani Hai, Inse Imam Muslim Ne Istidlaal Kiya.

( Sunan Ibne Maaja Ma Misbahuzzujaajah, Jild 4, Safha 270, Darul Marifa, Beirut. )

12) Imaam Ibne Hajar ( Mutawaffa 852 Hijri ) Asqalani Ki Taqreeb ( Safha 124, Raqam : 319 ) Ke Mutabiq Ye Sadooq Hai, Agarche Yahim Ke Alfaaz Ke Saath Hi Sahi Magar In Kalimaat Ki Wajah Se Raavi Ko Zaeef Nahi Kaha Jaasakta. Ye Mutalaqan Sadooq Se Thoda Kam Darajah Hai Wa Bas. Jiski Qadre Tafseel Taqreebuttahzeeb Safha 80 Par Dekhi Jaasakti Hai.

Aur Khusoosan Wahi Baihaqi Wa Bazzar Ki Riwayat Jisme Ghairullah Se Madad Maangne Ka Suboot Hai, Usi Ke Hawale Se Pesh Kiya Jachuka Ke Imaam Ibne Hajar Ne Us Riwayat Ko Hasan Qaraar Kaha. 

( Dekhein :Al Fatuhaaturrabbaniyah, Jild 5, Safha 151, Dar Ihya Beirut. )

13) Imaam Jalaluddin Suyuti ( Mutawaffa 911 ) Ne Bhi Inse Marwi Ahadees Ki Sehhat Ki Taraf Ishara Kiya, 

(1) JamiUsSagheer, Safha 289, Riwayat : 4702 ( Ilmiyah, Beirut ) Ke Tehat Ek Riwayat Aapne Imaam Ibne Maaja Aur Imaam Baihaqi Ke Hawale Se Naql Kiya, Jo Ibne Maaja Ki Hadees : 3843 Hai ( Jiska Zikr Misbahuzzujaajah Ke Hawale Me Guzar Chuka ) Aur Shuabul Iman ( Jild 3, Safha 276, Riwayat :1644, Maktabaye Rushd. ) Me Maujood Hai. ( Aur Iske Raavi Usama Bin Zaid Laisi Hi Hai. ) Aur

(2) Jami Sagheer, Safha 338, Riwayat : 5459, Par Ek Riwayat Naql Karne Ke Bad Sahi Qaraar Diya. 

Is Riwayat Ke Asl Makhaz Ye Hai :

Musnad Ahmad, Jild 25, Safha 426, Hadees : 16039, Resalah, Beirut.

Sunanul Kubra, Jild 9, Safua 188, Hadees : 10265, Resalah, Beirut.

Ibne Hibban, Jild 4, Safha 602-603, Hadees : 1703, Resalah, Beirut. 

Mustadrak, Jild 1, Safha 612, Hadees : 1626, Ilmiyah, Beirut.

Aur Bila Shuba Charon Maqamat Par Usama Bin Zaid Madani Maujood Hai.

Kuch Maazi Qareeb Ke Ilme Hadees Se Mutalliqa Ashkhaas! :

14) Ala Hazrat Farmaate Hai : Usama Bin Zaid Laisi Madani Rijaale Sahi Muslim O Sunane Arba`ah Wa Taleeqaate Bukhari Se Hai, Yahya Bin Maeen Ne Kaha : Siqah Hai. Siqah Saalih Hai, Siqah Hujjat Hai.

( Fatawa Razaviyyah, Jild 5, Safha 182. )

15) Musnad Imaam Ahmad Bin Hambal Ke Muhaqqiq Janab Shuaib Usama Bin Zaid Madani Ki Musnad Me Maujood Pehli Riwayat Par Ye Likhte Hai :

Ye Hadees Sahi Hai, Aur Ye Sanad Hasan Hai, Usama Bin Zaid Aur Woh Laisi Hai, Jo Hasanul Hadees Hai.

( Musnad Ahmad 2/109, 701, Resalah. )

Sirf Ek Hi Hawala Inke Muamle Me Kaafi Hai, Warna Haqiqat To Ye Hai Ke Sirf Inhone Jahan Jahan Usama Bin Zaid Laisi Ki Ahadees Ko Hasan Maana Hai, Uski Ek Lambi Fehrist Tayyar Hosakti Hai. Kyunke Musnad Me Kayi Maqamat Par In Ki Ahadees Hai, Aur Phir Isi Muhaqqiq Ki Tahqeeq Ibne Hibban Waghaira Kitabon Me Bhi Maujood Hai, Maine Khud Is Tahreer Ke Silsile Me Inse Kaafi Madad Li Hai, Aur Kayi Maqamat Par Inka Kalaam Janabe Usama Ke Mutalliq Tauseeq Waala Hi Paaya Hai.

16) Sunane Nisayi Resalah Se Shaya Huwa Jiske Teen Muhaqqiqeen Hai (1) Imaaduttiyaar (2) Yaasir Husain (3) Izzuddin Zaili.

Nisayi Me Janabe Laisi Ki Hadees Aur Is Par In Muhaqqiqeen Ki Tahkeem Kuch Yun Hai :

(1) Sunane Nisayi, Kitab 46, Baab 37, Safha 1084-1085, Hadees : 4807, Resalah, Beirut : Is Ki Isnaad Hasan Hai.

(2) " Kitaab 22, Baab 34, Safha 568, Hadees : 2177 : Sahi. ( Waise Ye Hadees Par Hukm Hai Na Ke Sanad Par, Magar Sanad Par Koyi Kalaam Bhi Nahi Kiya Muhaqqiqeen Ne. Yunhi Nisayi Me Ek Aur Maqaam Par Bhi Janabe Usama Se Riwayat Maujood Hai : Kitab 43, Baab 31, Safha 993, Riwayat : 4335. )

17) Musnade Abu Yala Ke Muhaqqiq Husain Saleem Asad Ek Riwayat Ke Tehat Likhte Hai : Iski Sanad Hasan Hai, Usama Bin Zaid Laisi Mukhtalaf Feeh Hai, Aur Woh Hai Muslim Ke Rijaal Se.

( Musnade Abu Yala, Jild 3, Safha 437, Hadees : 1927, Darussaqafatil Arabiyyah, Beirut. )

Aur Ek Riwayat Par Likhte Hai : 

Iski Isnaad Hasan Hai, Usama Bin Zaid Laisi In Ki Ahadees Hasan Daraje Se Neeche Nahi Hogi.

( Musnade Abu Yala, Jild 6, Safha 265, Zere Hadees : 3568, Darussaqafatil Arabiyyah, Beirut. )

18) Shuaubul Iman Ke Muhaqqiq Doctor Abdul Ali Abdul Hameed Hamid Usi Madad Wali Riwayat Ke Hawale Se Likhte Hai :

Iski Sanad Hasan Hai. ( Aur Aage Usama Bin Zaid Raavi Ke Baare Me Imaam Ibne Hajar Ka Hukm Sadooq, Yahim Naql Kiya, Aur Ye Riwayat Imam Baihaqi Ne Do Jagah Bayan Ki Donon Maqamat Par Bhi Muhaqqiq Ne Yahi Tahreer Kiya. )

( Shuabul Iman, Jild 1, Safha 325, Riwayat : 165 & Jild 10, Safha 140, Riwayat : 7297, Maktabaye Rushd. )

19) Imaam Munziri Ki Kitaab Targheeb O Tarheeb Ke Muhaqqiq Ali Abdul Maqsood Rizwan Ooper Number 7 Me Mazkoora Riwayat Ke Mutalliq Ye Likhte Hai :

(1) Targheeb O Tarheeb, 2/1044, 5260 : Ye Hadees Sahi Hai, Aur Ye Sanad Hasan Hai, Isme Usama Bin Zaid Hai, Jo Sadooq, Yahim Hai.

(2) " 1/543, 1235 ( Ye Abu Davood Ki Hadees 78 Hai ) : Ye Hadees Hasan Hai, Isme Amr Bin Shuaib Hai Jo Sadooq Hai, Aur Usama Bin Zaid Laisi Hai, Jo Sadooq, Yahim Hai.

20) Kashful Manahij Ke Muhaqqiq Muhammad Ishaaq Muhammad Ibraheem Ne Tirmizi Ki Hadees 1990 Ke Baare Me Likkha : Iski Sanad Hasan Hai.

( Kashful Manahij..., Jild 4, Safha 257. )

Aur Tirmizi Ki Hadees 2752 Ke Hawale Se Bhi Yahi Likhte Hai Ke : Iski Sanad Hasan Hai.

( " Jild 4, Safha 178, Hadees : 3777. )

21) Tabarani Kabir Se Abdul Majeed Salafi Ka Bhi Ek Riwayat Par Kehna Hai Ke : 

Is Hadees Ko Imaam Abu Yala Ne Riwayat Kiya ( 6/264 : 3568 ), Aur Imaam Hakim Ne 3/196 ( 3/216 : 4887 ) Aur Imaam Hakim Ne Kaha Ye Imaam Muslim Ki Shart Par Sahi Hai, Aur Imaam Zahabi Ne Unki Muwafaqat Ki ( Yani Imaam Zahabi Ne Bhi Qabool Kiya ), Aur Woh Aise Hi Jaise Un Donon Ne Kaha. ( Yani Imaam Muslim Ki Shart Par Sahi )

( Mujame Kabir, Jild 3, Safha 159, Raqam : 2938, Maktabah Ibne Taimiyah, Misr. )

22) Sahi Ibne Khuzaimah Ke Muhaqqiq Doctor Muhammad Mustafa Azami, Janabe Usama Ki Ek Riwayat Ke Tehat Likhte Hai : 

Is Ki Isnaad Hasan Hai.

( Sahi Ibne Khuzaimah, Safha 1215, Kitabul Manasik, Baab : 36, Hadees : 2546, Maktabaye Islami. ) 

Aur Ek Jagah Bhi Inse Marwi Hadees Ko Hasan Qaraar Dete Hai.

( " Safha 1221, Hadees : 2561. )

Aur Ek Jagah Likhte Hai :

Iski Sanad Hasan Hai, Usama Woh Ibne Zaid Laisi Hai, Hafiz Ne Kaha : Sadooq, Yahim...

( " Safha 876, Hadees : 1810. )

23) Kitabul Asma Wassifaat Ke Muhaqqiq Abdullah Bin Muhammad Ne Ek Riwayat Par Ye Hukm Lagaya Ke : Ye Hadees Sahi Hai. ( Aur Aage Likkha Ke ) Iske Saare Raavi Siqaat Hai Siwaye Usama Ke Aur Woh Ibne Zaid Laisi Hai Balke Woh Hasanul Hadees Hai.

( Kitabul Asma Wassifaat, Jild 1, Safha 142, Riwayat : 87, Maktbaye Sawaadi. )

24) Ghair Muqallideen Ke Sheikhul Kul Albani Ke Nazdeek Bhi Ye Raavi Hasanul Hadees Hai, Ooper Jitni Tirmizi, Abu Davood Aur Ibne Maaja Ki Ahadees Ke Baare Me Zikr Huwa Sab Ko Albaani Ne Kam Az Kam Hasan Maana Hai. Balke Is Poore Safar Me Jitni Ahadees Par Albaani Ka Hasan Aur Sahi Ka Hukm Dekhno Ko Mila Hai, Agar Sab Jama Kiya Jaaye To Ek Alag Se Risaala Hi Shaya Ho Sakta Hai, 

Ghairullah Se Madad Maangne Ke Muamle Me Albani Ka Mazhab Bohut Juda Hai Magar Phir Bhi Khusoosan Wahi Madad Waali Baihaqi Ki Aur Bazzar Ki Riwayat Ko Albaani Bhi Hasan Maanne Par Majboor Hai!

Usi Hadees Par Kalaam Karte Huwe Albaani Ka Ye Kehna Hai :

Aur Ye Sanad Hasan Hai Jaise Kaha Gaya, Aur Iske Saare Raavi Siqaat Hai Usama Bin Zaid Ke Ilawa Aur Woh Laisi Hai Aur Woh Hai Muslim Ke Rijaal Se....

( Silsilaye Ahadeese Zaeefah, Jild 2, Safha 111, Maktabaye Ma`ariz, Riyadh. )

Yahan Ek Baat Yaad Rahe Siqah Hona Ek Darajah Hai, Usama Bin Zaid Laisi Ke Ilawa Sab Ko Siqah Maana Gaya Aur Janabe Usama Ko Sadooq Tasleem Kiya Gaya. Agarche Aage Kuch Hafize Par Kalaam Kiya..., Jis Ki Taraf Iltifaat Ki Hajat Hi Koyi Nahi.

Behre Haal Is Se Sabit Hojaata Hai Ke Albaani Ke Nazdeek Ye Siqah Daraje Me To Nahi Hai Magar Hasan Daraje Me Zaroor Hai, Wagarna Ooper Mazkoora Ahadees Ke Hasan Hone Ka Qaul Albaani Se Na Hota Khusoosan Isi Riwayat Ko Zaeef Albani Keh Sakta Tha! Magar Albaani Is Baat Se Khoob Waqif Hai Ke, Janabe Usama Ki Riwayat Par Ungli Uthaane Ka Kya Matlab Hai, Khusoosan Muslim O Sunane Arba`ah Ki Kitni Riwayat Par Haath Saaf Karna Laazim Aayega!.

25) Last But Not Least Zubair Ali Zai Jis Ne Albaani Ki Sahiha Me Se Bhi Apni Tahqeeq Ke Mutabiq Zaeef Ahadees Nikaali Aur Ek Kitaab Tashkeel Di!, Is Bande Ne Mishkaat Par Apni Tahkeem Shaya Ki, Is Muhaqqiqe Ghair Muqallid Ke Liye Bhi Usama Bin Zaid Janab Se Marwi Tirmizi Ki Hadees 3445 Ki Sehhat Ko Maane Beghair Chaara Na Raha.

Us Riwayat Par Ye Hukm Lagaya Ke : Iski Sanad Hasan Hai. ( Aur Aage Imaam Tirmizi Ka Qaul Bhi Naql Hai Hadees Number Ke Saath )

( Dekhein : Mishkatul Masabih Urdu, Jild 2, Safha 84, Hadees : 2438, Maktabaye Islamiyah, Urdu Bazar, Lahore. )

Al Mukhtasar Is Sadi Ke Kisi Muhaqqiq Ki Aisi Tahqeeq Dekhne Me Na Aayi Ke Janabe Usama Zaeef Hai!, 

Jab Kisi Hadees Par Hukm Lagaane Ki Baat Ho To Saare Aqwaal Dekh Kar Hi Muhaqqiqeen Faislah Karte Hai, Suwal Yahan Ye Paida To Hota Hai Ke Kya In Sab Ko Pata Na Tha Ke Ye Mutakallim Feeh Hai, Jis Ko Dhadle Se Zaeef Keh Diya Gaya ??

Bil Farz Agar Maan Bhi Len Ke Ye Zaeef Hai To Zyada Se Zyada Ye Riwayat Zaeef Ke Daraje Me Aayengi Magar Phir Bhi Qaabile Qabool Hi Hogi Ke Ispar Mutaddad Ayimma Ke Tajribaat Ka Zikr Kutube Ahadees Me Maujood Hai!, Sirf Hazrate Imaam Ahmad Bin Hambal Ka Hi Dekh Lijiye Jo,

Imaam Baihaqi Ki Shuaibul Iman Hi Me Hai :

Imaam Ahmad Bin Hambal رضی الله عنه Ke Bete Abdullah رحمة الله علیه Bayan Karte Hai Ke Maine Apne Walid Imam Ahmad Bin Hambal Se Suna Ke Woh Farmaate Hai :

Maine 5 Hajj Kiye 2 Suwari Par Aur 3 Paidal...Mai Ek Paidal Haj Ke Dauraan Me Raasta Bhool Gaya To Maine Ye Kehna Shuru Kardiya "Ae Allah Ke Bandon Raaste Ke Mutalliq Meri Rehnumaayi Karo" Mai Musalsal Ye Jumla Kehta Raha Yahan Tak Ke Mai Raaste Par Waaqif Hogaya.

( Shuabul Iman, Jild 6, Safha 128, Riwayat : 7697 Mukarrar, Ilmiyah, Beirut. )

Iski Sanad Sahi Hai, Jiski Gawahi Albani Ne Di.

( Dekhein : Silsilaye Ahadeese Zaeefah, Jild 2, Safha 111, Zere Riwayat : 656, Maktabatul Ma`riz, Riyadh. )

Ye Riwayat Jab Hai Sahi Daraje Ki To Bas Aur Kya Chaahiye!

Imaam Suyuti Farmaate Hai : 

Mutaddad Ulamaaye Kiraam Ne Tasreeh Farmaayi Hai Ke Ahle Ilm Ki Muwafaqat Sehhate Hadees Ki Daleel Hoti Hai Agarche Uske Liye Koyi Sanad Qaabile Etemaad Na Ho.

( Taqqubaat Alal Mauzooaat, Safha 90, Zere Hadees : 51, Dare Makkaye Mukarramah. )

( FR : 5/479. )

Hatta Ke Khud Usi Tarah Ki Ek Aur Hadees Dekhlijiye, Par Pehle Musnade Bazzar Ki Hadees Ma Sanad :

1) حَدَّثنا موسى بن إسحاق، قَال : 

حَدَّثنا منجاب بن الحارث، قَال : 

حَدَّثنا حَاتِمُ بْنُ إِسْمَاعِيلَ 

عَنْ أُسَامة بْنِ زَيْدٍ، 

عَن أَبَان بن صالح، 

عَن مجاهد،

عن ابْنِ عَبَّاسٍ، رَضِي اللَّهُ عَنْهُمَا، 

أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيه وَسَلَّم قَالَ: إِنَّ لِلَّهِ مَلائِكَةً فِي الأَرْضِ سِوَى الْحَفَظَةِ يَكْتُبُونَ مَا سَقَطَ مِنْ وَرَقِ الشَّجَرِ فَإِذَا أَصَابَ أَحَدَكُمْ عَرْجَةٌ بِأَرْضٍ فَلاةٍ فَلْيُنَادِ: أَعِينُوا عِبَادَ اللَّهِ.

( Musnade Bazzar, Jild 11, Safha 181, Riwayat : 4922, Makatabaye Uloom O Hikam, Madina Muwwarah. )

2) حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، 

ثَنَا أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، 

ثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ، 

حَدَّثَنِي أَبِي، 

عَنْ عَبْدِ اللهِ بْنِ عِيسَى، 

عَنْ زَيْدِ بْنِ عَلِيٍّ، 

عَنْ عُتْبَةَ بْنِ غَزْوَانَ، 

عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا أَضَلَّ أَحَدُكُمْ شَيْئًا أَوْ أَرَادَ أَحَدُكُمْ عَوْنًا وَهُوَ بِأَرْضٍ لَيْسَ بِهَا أَنِيسٌ، فَلْيَقُلْ: يَا عِبَادَ اللهِ أَغِيثُونِي، يَا عِبَادَ اللهِ أَغِيثُونِي، فَإِنَّ لِلَّهِ عِبَادًا لَا نَرَاهُمْ " وَقَدْ جُرِّبَ ذَلِكَ

Hazrate Utbah Bin Ghazwaan رضى اللّٰه تعالى عنه Se Riwayat Hai Ke Rasoolullah ﷺ Ne Irshaad Farmaaya : Jab Tum Me Ee Kisi Koyi Cheez Gum Hojaaye Ya Raah Bhoole Aur Madad Chaahe Aur Aisi Jagah Ho Jahan Koyi Hamdam Nahi To Chaahiye Ke Yun Pukaare, Ae Allah Ke Bando, Meri Madad Karo Ke Allah Ke Kuch Bande Hai Jinhe Ye Dekhta Nahi.

( Mujame Kabeer, Jild 17, Safha 117-118, Riwayat : 290, Maktabah Ibne Taimiyah, Misr. )

( Majmauzzawaid, Jild 10, Safha 138, Riwayat : 17103, Ilmiyah, Beirtut. )

JA : 2/204.

Jab Koyi Riwayat Zyada Zaeef Na Ho To Us Tarah Ki Ek Aur Riwayat Hi Uske Qawi Hone Ke Liye Kaafi Hogi, Iski Kayi Misaalein Sharhe Jami Sagheer Me Dekhi Jasakti Hai, Jiski Qadrein Tafseel Bama Dalaail Fatawa Razaviyyah Jild 5, Safha 477, Me Mulahaza Ki Jasakti Hai. Magar Baat Yahi Tamaam Nahi Hoti, 

Is Hadees Ke Likhne Ke Bad Imaam Tabarani Khud Tahreer Farmaate Hai Ke Ye Amal Mujarrab Hai! Yani Aazmoda Hai!. Phir Is Tarah Ki Riwayat Mazeed 2 Sanadon Se Marwi Hai :

3) حدثنا يزيد بن هارون قال : 

أخبرنا محمد بن إسحاق، 

عن أبان بن صالح، 

أن رسول اللَّه -صلى اللَّه عليه وسلم- قال: "إذا نفرت دابة أحدكم أو بعيره (بفلاة) من الأرض لا يرى بها أحدًا فليقل: (أعينوا) عباد اللَّه، فإنه سيعان".

Hazrate Abaan Bin Saalih رضى اللّٰه تعالى عنه Se Marwi Hai, Rasoolullah ﷺ Ne Farmaaya : Jab Tum Me Se Kisi Ka Koyi Chaupaaya Ya Oont Kisi Zameen Me Bhaag Jaaye, Tumhe Koyi Nazar Na Aaye To Ye Kaho : Ae Allah Ke Bandon Meri Madad Karo To Jald Hi Uski Madad Ki Jaayegi.

( Al-Musannaf Ibne Abi Shaiba, Kitab : 23 ( Dua ), Baab : 133, Jild 15, Safha 348, Riwayat : 30438, Darul Qibla. )

DA : 144.

4) حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ، 

حَدَّثَنَا مَعْرُوفُ بْنُ حَسَّانَ، 

عَنْ سَعِيدٍ، 

عَنْ قَتَادَةَ، 

عَنِ ابْنِ بُرَيْدَةَ، 

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ : 

قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا انْفَلَتَتْ دَابَّةُ أَحَدِكُمْ بِأَرْضٍ فَلَاةٍ فَلْيُنَادِ: يَا عِبَادَ اللَّهِ احْبِسُوا، يَا عَبَّادَ اللَّهِ احْبِسُوا، فَإِنَّ لِلَّهِ حَاضِرًا فِي الْأَرْضِ سَيَحْبِسُهُ.

Hazrate Abdullah Bin Masood رضى اللّٰه تعالى عنه Bayan Karte Hai Ke Rasoolullah ﷺ Ne Farmaaya : Jab Tum Me Se Kisi Ek Ki Suwaari Veeran Zameen Me Bhaag Jaaye To Woh Ye Nida Kare : Ae Allah Ke Nek Bando! Rok Lo, Ae Allah Ke Nek Bando! Rok Lo, Ae Allah Ke Nek Bando Rok Lo, Kyunke Zameen Me Allah تعالی Ke Rokne Wale Hai Jo Usko Anqareeb Rok Lenge.

( Musnade Abu Yala, Jild 9, Safha 177, Hadees : 5269, Darul Mamoon, Beirut. )

( Mujame Kabir, Jild 10, Safha 267, Riwayat : 10518, Maktabah Ibne Taimiyah. )

( Majmauzzawaid, Jild 10, Safha 139, Riwayat : 17105, Ilmiyah, Beirut. )

TTQ : 1/202.

To Sabhi Ko Zaeef Zaeef Ki Gardaan Se Alapa Bhi Jaaye Tab Bhi Natija Yahi Nikalta Hai Ke Ye Sab Mil Kar Qawi Hi Hongi! Aur Is Riwayat Ko Tasleem Kiye Beghair Chaara Na Rahega!.

✍️ #Ahmad_Razavi